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David and Ziba
When David had gone a short distance beyond the summit, there was Ziba, the steward of Mephibosheth, waiting to meet him. He had a string of donkeys saddled and loaded with two hundred loaves of bread, a hundred cakes of raisins, a hundred cakes of figs and a skin of wine.
When David had gone a short distance beyond the summit, there was Ziba, the steward of Mephibosheth, waiting to meet him. He had a string of donkeys saddled and loaded with two hundred loaves of bread, a hundred cakes of raisins, a hundred cakes of figs and a skin of wine.
Ziba, a False Servant
Now when David had passed a little beyond the summit, behold, Ziba the servant of Mephibosheth met him with a couple of saddled donkeys, and on them were two hundred loaves of bread, a hundred clusters of raisins, a hundred summer fruits, and a jug of wine.
Now when David had passed a little beyond the summit, behold, Ziba the servant of Mephibosheth met him with a couple of saddled donkeys, and on them were two hundred loaves of bread, a hundred clusters of raisins, a hundred summer fruits, and a jug of wine.
The king asked Ziba, “Why have you brought these?”
Ziba answered, “The donkeys are for the king’s household to ride on, the bread and fruit are for the men to eat, and the wine is to refresh those who become exhausted in the wilderness.”
Ziba answered, “The donkeys are for the king’s household to ride on, the bread and fruit are for the men to eat, and the wine is to refresh those who become exhausted in the wilderness.”
The king said to Ziba, “Why do you have these?” And Ziba said, “The donkeys are for the king’s household to ride, and the bread and summer fruit for the young men to eat, and the wine, for whoever is faint in the wilderness to drink.”
The king then asked, “Where is your master’s grandson?”
Ziba said to him, “He is staying in Jerusalem, because he thinks, ‘Today the Israelites will restore to me my grandfather’s kingdom.’ ”
Ziba said to him, “He is staying in Jerusalem, because he thinks, ‘Today the Israelites will restore to me my grandfather’s kingdom.’ ”
Then the king said, “And where is your master’s son?” And Ziba said to the king, “Behold, he is staying in Jerusalem, for he said, ‘Today the house of Israel will restore the kingdom of my father to me.’”
Then the king said to Ziba, “All that belonged to Mephibosheth is now yours.”
“I humbly bow,” Ziba said. “May I find favor in your eyes, my lord the king.”
“I humbly bow,” Ziba said. “May I find favor in your eyes, my lord the king.”
So the king said to Ziba, “Behold, all that belongs to Mephibosheth is yours.” And Ziba said, “I prostrate myself; let me find favor in your sight, O my lord, the king!”
Shimei Curses David
As King David approached Bahurim, a man from the same clan as Saul’s family came out from there. His name was Shimei son of Gera, and he cursed as he came out.
As King David approached Bahurim, a man from the same clan as Saul’s family came out from there. His name was Shimei son of Gera, and he cursed as he came out.
David Is Cursed
When King David came to Bahurim, behold, there came out from there a man of the family of the house of Saul whose name was Shimei, the son of Gera; he came out cursing continually as he came.
He pelted David and all the king’s officials with stones, though all the troops and the special guard were on David’s right and left.
He threw stones at David and at all the servants of King David; and all the people and all the mighty men were at his right hand and at his left.
As he cursed, Shimei said, “Get out, get out, you murderer, you scoundrel!
Thus Shimei said when he cursed, “Get out, get out, you man of bloodshed, and worthless fellow!
The Lord has repaid you for all the blood you shed in the household of Saul, in whose place you have reigned. The Lord has given the kingdom into the hands of your son Absalom. You have come to ruin because you are a murderer!”
“The LORD has returned upon you all the bloodshed of the house of Saul, in whose place you have reigned; and the LORD has given the kingdom into the hand of your son Absalom. And behold, you are taken in your own evil, for you are a man of bloodshed!”
Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head.”
Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over now and cut off his head.”
But the king said, “What does this have to do with you, you sons of Zeruiah? If he is cursing because the Lord said to him, ‘Curse David,’ who can ask, ‘Why do you do this?’ ”
But the king said, “What have I to do with you, O sons of Zeruiah? If he curses, and if the LORD has told him, ‘Curse David,’ then who shall say, ‘Why have you done so?’”
David then said to Abishai and all his officials, “My son, my own flesh and blood, is trying to kill me. How much more, then, this Benjamite! Leave him alone; let him curse, for the Lord has told him to.
Then David said to Abishai and to all his servants, “Behold, my son who came out from me seeks my life; how much more now this Benjamite? Let him alone and let him curse, for the LORD has told him.
It may be that the Lord will look upon my misery and restore to me his covenant blessing instead of his curse today.”
“Perhaps the LORD will look on my affliction and return good to me instead of his cursing this day.”
So David and his men continued along the road while Shimei was going along the hillside opposite him, cursing as he went and throwing stones at him and showering him with dirt.
So David and his men went on the way; and Shimei went along on the hillside parallel with him and as he went he cursed and cast stones and threw dust at him.
The king and all the people with him arrived at their destination exhausted. And there he refreshed himself.
The king and all the people who were with him arrived weary and he refreshed himself there.
The Advice of Ahithophel and Hushai
Meanwhile, Absalom and all the men of Israel came to Jerusalem, and Ahithophel was with him.
Meanwhile, Absalom and all the men of Israel came to Jerusalem, and Ahithophel was with him.
Absalom Enters Jerusalem
Then Absalom and all the people, the men of Israel, entered Jerusalem, and Ahithophel with him.
Then Hushai the Arkite, David’s confidant, went to Absalom and said to him, “Long live the king! Long live the king!”
Now it came about when Hushai the Archite, David’s friend, came to Absalom, that Hushai said to Absalom, “Long live the king! Long live the king!”
Absalom said to Hushai, “So this is the love you show your friend? If he’s your friend, why didn’t you go with him?”
Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?”
Hushai said to Absalom, “No, the one chosen by the Lord, by these people, and by all the men of Israel — his I will be, and I will remain with him.
Then Hushai said to Absalom, “No! For whom the LORD, this people, and all the men of Israel have chosen, his I will be, and with him I will remain.
Furthermore, whom should I serve? Should I not serve the son? Just as I served your father, so I will serve you.”
“Besides, whom should I serve? Should I not serve in the presence of his son? As I have served in your father’s presence, so I will be in your presence.”
Absalom said to Ahithophel, “Give us your advice. What should we do?”
Then Absalom said to Ahithophel, “Give your advice. What shall we do?”
Ahithophel answered, “Sleep with your father’s concubines whom he left to take care of the palace. Then all Israel will hear that you have made yourself obnoxious to your father, and the hands of everyone with you will be more resolute.”
Ahithophel said to Absalom, “Go in to your father’s concubines, whom he has left to keep the house; then all Israel will hear that you have made yourself odious to your father. The hands of all who are with you will also be strengthened.”
So they pitched a tent for Absalom on the roof, and he slept with his father’s concubines in the sight of all Israel.
So they pitched a tent for Absalom on the roof, and Absalom went in to his father’s concubines in the sight of all Israel.
Now in those days the advice Ahithophel gave was like that of one who inquires of God. That was how both David and Absalom regarded all of Ahithophel’s advice.
The advice of Ahithophel, which he gave in those days, was as if one inquired of the word of God; so was all the advice of Ahithophel regarded by both David and Absalom.