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  • Eliphaz

    Then Eliphaz the Temanite replied:
  • Eliphaz Accuses: Job Does Not Fear God

    Then Eliphaz the Temanite answered and said:
  • “Would a wise person answer with empty notions
    or fill their belly with the hot east wind?
  • “Should a wise man answer with windy knowledge,
    and fill his belly with the east wind?
  • Would they argue with useless words,
    with speeches that have no value?
  • Should he argue in unprofitable talk,
    or in words with which he can do no good?
  • But you even undermine piety
    and hinder devotion to God.
  • But you are doing away with the fear of Goda
    and hindering meditation before God.
  • Your sin prompts your mouth;
    you adopt the tongue of the crafty.
  • For your iniquity teaches your mouth,
    and you choose the tongue of the crafty.
  • Your own mouth condemns you, not mine;
    your own lips testify against you.
  • Your own mouth condemns you, and not I;
    your own lips testify against you.
  • “Are you the first man ever born?
    Were you brought forth before the hills?
  • “Are you the first man who was born?
    Or were you brought forth before the hills?
  • Do you listen in on God’s council?
    Do you have a monopoly on wisdom?
  • Have you listened in the council of God?
    And do you limit wisdom to yourself?
  • What do you know that we do not know?
    What insights do you have that we do not have?
  • What do you know that we do not know?
    What do you understand that is not clear to us?
  • The gray-haired and the aged are on our side,
    men even older than your father.
  • Both the gray-haired and the aged are among us,
    older than your father.
  • Are God’s consolations not enough for you,
    words spoken gently to you?
  • Are the comforts of God too small for you,
    or the word that deals gently with you?
  • Why has your heart carried you away,
    and why do your eyes flash,
  • Why does your heart carry you away,
    and why do your eyes flash,
  • so that you vent your rage against God
    and pour out such words from your mouth?
  • that you turn your spirit against God
    and bring such words out of your mouth?
  • “What are mortals, that they could be pure,
    or those born of woman, that they could be righteous?
  • What is man, that he can be pure?
    Or he who is born of a woman, that he can be righteous?
  • If God places no trust in his holy ones,
    if even the heavens are not pure in his eyes,
  • Behold, Godb puts no trust in his holy ones,
    and the heavens are not pure in his sight;
  • how much less mortals, who are vile and corrupt,
    who drink up evil like water!
  • how much less one who is abominable and corrupt,
    a man who drinks injustice like water!
  • “Listen to me and I will explain to you;
    let me tell you what I have seen,
  • “I will show you; hear me,
    and what I have seen I will declare
  • what the wise have declared,
    hiding nothing received from their ancestors
  • (what wise men have told,
    without hiding it from their fathers,
  • (to whom alone the land was given
    when no foreigners moved among them):
  • to whom alone the land was given,
    and no stranger passed among them).
  • All his days the wicked man suffers torment,
    the ruthless man through all the years stored up for him.
  • The wicked man writhes in pain all his days,
    through all the years that are laid up for the ruthless.
  • Terrifying sounds fill his ears;
    when all seems well, marauders attack him.
  • Dreadful sounds are in his ears;
    in prosperity the destroyer will come upon him.
  • He despairs of escaping the realm of darkness;
    he is marked for the sword.
  • He does not believe that he will return out of darkness,
    and he is marked for the sword.
  • He wanders about for food like a vulture;
    he knows the day of darkness is at hand.
  • He wanders abroad for bread, saying, ‘Where is it?’
    He knows that a day of darkness is ready at his hand;
  • Distress and anguish fill him with terror;
    troubles overwhelm him, like a king poised to attack,
  • distress and anguish terrify him;
    they prevail against him, like a king ready for battle.
  • because he shakes his fist at God
    and vaunts himself against the Almighty,
  • Because he has stretched out his hand against God
    and defies the Almighty,
  • defiantly charging against him
    with a thick, strong shield.
  • running stubbornly against him
    with a thickly bossed shield;
  • “Though his face is covered with fat
    and his waist bulges with flesh,
  • because he has covered his face with his fat
    and gathered fat upon his waist
  • he will inhabit ruined towns
    and houses where no one lives,
    houses crumbling to rubble.
  • and has lived in desolate cities,
    in houses that none should inhabit,
    which were ready to become heaps of ruins;
  • He will no longer be rich and his wealth will not endure,
    nor will his possessions spread over the land.
  • he will not be rich, and his wealth will not endure,
    nor will his possessions spread over the earth;c
  • He will not escape the darkness;
    a flame will wither his shoots,
    and the breath of God’s mouth will carry him away.
  • he will not depart from darkness;
    the flame will dry up his shoots,
    and by the breath of his mouth he will depart.
  • Let him not deceive himself by trusting what is worthless,
    for he will get nothing in return.
  • Let him not trust in emptiness, deceiving himself,
    for emptiness will be his payment.
  • Before his time he will wither,
    and his branches will not flourish.
  • It will be paid in full before his time,
    and his branch will not be green.
  • He will be like a vine stripped of its unripe grapes,
    like an olive tree shedding its blossoms.
  • He will shake off his unripe grape like the vine,
    and cast off his blossom like the olive tree.
  • For the company of the godless will be barren,
    and fire will consume the tents of those who love bribes.
  • For the company of the godless is barren,
    and fire consumes the tents of bribery.
  • They conceive trouble and give birth to evil;
    their womb fashions deceit.”
  • They conceive trouble and give birth to evil,
    and their womb prepares deceit.”

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