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← (Job 32) | (Job 34) →

New International Version

English Standard Version

  • “But now, Job, listen to my words;
    pay attention to everything I say.
  • Elihu Rebukes Job

    “But now, hear my speech, O Job,
    and listen to all my words.
  • I am about to open my mouth;
    my words are on the tip of my tongue.
  • Behold, I open my mouth;
    the tongue in my mouth speaks.
  • My words come from an upright heart;
    my lips sincerely speak what I know.
  • My words declare the uprightness of my heart,
    and what my lips know they speak sincerely.
  • The Spirit of God has made me;
    the breath of the Almighty gives me life.
  • The Spirit of God has made me,
    and the breath of the Almighty gives me life.
  • Answer me then, if you can;
    stand up and argue your case before me.
  • Answer me, if you can;
    set your words in order before me; take your stand.
  • I am the same as you in God’s sight;
    I too am a piece of clay.
  • Behold, I am toward God as you are;
    I too was pinched off from a piece of clay.
  • No fear of me should alarm you,
    nor should my hand be heavy on you.
  • Behold, no fear of me need terrify you;
    my pressure will not be heavy upon you.
  • “But you have said in my hearing —
    I heard the very words —
  • “Surely you have spoken in my ears,
    and I have heard the sound of your words.
  • ‘I am pure, I have done no wrong;
    I am clean and free from sin.
  • You say, ‘I am pure, without transgression;
    I am clean, and there is no iniquity in me.
  • Yet God has found fault with me;
    he considers me his enemy.
  • Behold, he finds occasions against me,
    he counts me as his enemy,
  • He fastens my feet in shackles;
    he keeps close watch on all my paths.’
  • he puts my feet in the stocks
    and watches all my paths.’
  • “But I tell you, in this you are not right,
    for God is greater than any mortal.
  • “Behold, in this you are not right. I will answer you,
    for God is greater than man.
  • Why do you complain to him
    that he responds to no one’s wordsa?
  • Why do you contend against him,
    saying, ‘He will answer none of man’sa words’?b
  • For God does speak — now one way, now another —
    though no one perceives it.
  • For God speaks in one way,
    and in two, though man does not perceive it.
  • In a dream, in a vision of the night,
    when deep sleep falls on people
    as they slumber in their beds,
  • In a dream, in a vision of the night,
    when deep sleep falls on men,
    while they slumber on their beds,
  • he may speak in their ears
    and terrify them with warnings,
  • then he opens the ears of men
    and terrifiesc them with warnings,
  • to turn them from wrongdoing
    and keep them from pride,
  • that he may turn man aside from his deed
    and conceal pride from a man;
  • to preserve them from the pit,
    their lives from perishing by the sword.b
  • he keeps back his soul from the pit,
    his life from perishing by the sword.
  • “Or someone may be chastened on a bed of pain
    with constant distress in their bones,
  • “Man is also rebuked with pain on his bed
    and with continual strife in his bones,
  • so that their body finds food repulsive
    and their soul loathes the choicest meal.
  • so that his life loathes bread,
    and his appetite the choicest food.
  • Their flesh wastes away to nothing,
    and their bones, once hidden, now stick out.
  • His flesh is so wasted away that it cannot be seen,
    and his bones that were not seen stick out.
  • They draw near to the pit,
    and their life to the messengers of death.c
  • His soul draws near the pit,
    and his life to those who bring death.
  • Yet if there is an angel at their side,
    a messenger, one out of a thousand,
    sent to tell them how to be upright,
  • If there be for him an angel,
    a mediator, one of the thousand,
    to declare to man what is right for him,
  • and he is gracious to that person and says to God,
    ‘Spare them from going down to the pit;
    I have found a ransom for them —
  • and he is merciful to him, and says,
    ‘Deliver him from going down into the pit;
    I have found a ransom;
  • let their flesh be renewed like a child’s;
    let them be restored as in the days of their youth’ —
  • let his flesh become fresh with youth;
    let him return to the days of his youthful vigor’;
  • then that person can pray to God and find favor with him,
    they will see God’s face and shout for joy;
    he will restore them to full well-being.
  • then mand prays to God, and he accepts him;
    he sees his face with a shout of joy,
    and he restores to man his righteousness.
  • And they will go to others and say,
    ‘I have sinned, I have perverted what is right,
    but I did not get what I deserved.
  • He sings before men and says:
    ‘I sinned and perverted what was right,
    and it was not repaid to me.
  • God has delivered me from going down to the pit,
    and I shall live to enjoy the light of life.’
  • He has redeemed my soul from going down into the pit,
    and my life shall look upon the light.’
  • “God does all these things to a person —
    twice, even three times —
  • “Behold, God does all these things,
    twice, three times, with a man,
  • to turn them back from the pit,
    that the light of life may shine on them.
  • to bring back his soul from the pit,
    that he may be lighted with the light of life.
  • “Pay attention, Job, and listen to me;
    be silent, and I will speak.
  • Pay attention, O Job, listen to me;
    be silent, and I will speak.
  • If you have anything to say, answer me;
    speak up, for I want to vindicate you.
  • If you have any words, answer me;
    speak, for I desire to justify you.
  • But if not, then listen to me;
    be silent, and I will teach you wisdom.”
  • If not, listen to me;
    be silent, and I will teach you wisdom.”

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