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  • Purpose and Theme

    The proverbs of Solomon son of David, king of Israel:
  • The Beginning of Knowledge

    The proverbs of Solomon, son of David, king of Israel:
  • for gaining wisdom and instruction;
    for understanding words of insight;
  • To know wisdom and instruction,
    to understand words of insight,
  • for receiving instruction in prudent behavior,
    doing what is right and just and fair;
  • to receive instruction in wise dealing,
    in righteousness, justice, and equity;
  • for giving prudence to those who are simple,a
    knowledge and discretion to the young —
  • to give prudence to the simple,
    knowledge and discretion to the youth —
  • let the wise listen and add to their learning,
    and let the discerning get guidance —
  • Let the wise hear and increase in learning,
    and the one who understands obtain guidance,
  • for understanding proverbs and parables,
    the sayings and riddles of the wise.b
  • to understand a proverb and a saying,
    the words of the wise and their riddles.
  • The fear of the Lord is the beginning of knowledge,
    but foolsc despise wisdom and instruction.
  • The fear of the Lord is the beginning of knowledge;
    fools despise wisdom and instruction.
  • Prologue: Exhortations to Embrace Wisdom

    Warning Against the Invitation of Sinful Men

    Listen, my son, to your father’s instruction
    and do not forsake your mother’s teaching.
  • The Enticement of Sinners

    Hear, my son, your father’s instruction,
    and forsake not your mother’s teaching,
  • They are a garland to grace your head
    and a chain to adorn your neck.
  • for they are a graceful garland for your head
    and pendants for your neck.
  • My son, if sinful men entice you,
    do not give in to them.
  • My son, if sinners entice you,
    do not consent.
  • If they say, “Come along with us;
    let’s lie in wait for innocent blood,
    let’s ambush some harmless soul;
  • If they say, “Come with us, let us lie in wait for blood;
    let us ambush the innocent without reason;
  • let’s swallow them alive, like the grave,
    and whole, like those who go down to the pit;
  • like Sheol let us swallow them alive,
    and whole, like those who go down to the pit;
  • we will get all sorts of valuable things
    and fill our houses with plunder;
  • we shall find all precious goods,
    we shall fill our houses with plunder;
  • cast lots with us;
    we will all share the loot” —
  • throw in your lot among us;
    we will all have one purse” —
  • my son, do not go along with them,
    do not set foot on their paths;
  • my son, do not walk in the way with them;
    hold back your foot from their paths,
  • for their feet rush into evil,
    they are swift to shed blood.
  • for their feet run to evil,
    and they make haste to shed blood.
  • How useless to spread a net
    where every bird can see it!
  • For in vain is a net spread
    in the sight of any bird,
  • These men lie in wait for their own blood;
    they ambush only themselves!
  • but these men lie in wait for their own blood;
    they set an ambush for their own lives.
  • Such are the paths of all who go after ill-gotten gain;
    it takes away the life of those who get it.
  • Such are the ways of everyone who is greedy for unjust gain;
    it takes away the life of its possessors.
  • Wisdom’s Rebuke

    Out in the open wisdom calls aloud,
    she raises her voice in the public square;
  • The Call of Wisdom

    Wisdom cries aloud in the street,
    in the markets she raises her voice;
  • on top of the walld she cries out,
    at the city gate she makes her speech:
  • at the head of the noisy streets she cries out;
    at the entrance of the city gates she speaks:
  • “How long will you who are simple love your simple ways?
    How long will mockers delight in mockery
    and fools hate knowledge?
  • “How long, O simple ones, will you love being simple?
    How long will scoffers delight in their scoffing
    and fools hate knowledge?
  • Repent at my rebuke!
    Then I will pour out my thoughts to you,
    I will make known to you my teachings.
  • If you turn at my reproof,a
    behold, I will pour out my spirit to you;
    I will make my words known to you.
  • But since you refuse to listen when I call
    and no one pays attention when I stretch out my hand,
  • Because I have called and you refused to listen,
    have stretched out my hand and no one has heeded,
  • since you disregard all my advice
    and do not accept my rebuke,
  • because you have ignored all my counsel
    and would have none of my reproof,
  • I in turn will laugh when disaster strikes you;
    I will mock when calamity overtakes you —
  • I also will laugh at your calamity;
    I will mock when terror strikes you,
  • when calamity overtakes you like a storm,
    when disaster sweeps over you like a whirlwind,
    when distress and trouble overwhelm you.
  • when terror strikes you like a storm
    and your calamity comes like a whirlwind,
    when distress and anguish come upon you.
  • “Then they will call to me but I will not answer;
    they will look for me but will not find me,
  • Then they will call upon me, but I will not answer;
    they will seek me diligently but will not find me.
  • since they hated knowledge
    and did not choose to fear the Lord.
  • Because they hated knowledge
    and did not choose the fear of the Lord,
  • Since they would not accept my advice
    and spurned my rebuke,
  • would have none of my counsel
    and despised all my reproof,
  • they will eat the fruit of their ways
    and be filled with the fruit of their schemes.
  • therefore they shall eat the fruit of their way,
    and have their fill of their own devices.
  • For the waywardness of the simple will kill them,
    and the complacency of fools will destroy them;
  • For the simple are killed by their turning away,
    and the complacency of fools destroys them;
  • but whoever listens to me will live in safety
    and be at ease, without fear of harm.”
  • but whoever listens to me will dwell secure
    and will be at ease, without dread of disaster.”

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