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Like snow in summer or rain in harvest,
honor is not fitting for a fool.
honor is not fitting for a fool.
Similitudes and Instructions
As snow in summer, and as rain in harvest, so honour is not seemly for a fool.
As snow in summer, and as rain in harvest, so honour is not seemly for a fool.
Like a fluttering sparrow or a darting swallow,
an undeserved curse does not come to rest.
an undeserved curse does not come to rest.
As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.
A whip for the horse, a bridle for the donkey,
and a rod for the backs of fools!
and a rod for the backs of fools!
A whip for the horse, a bridle for the ass, and a rod for the fool's back.
Do not answer a fool according to his folly,
or you yourself will be just like him.
or you yourself will be just like him.
Answer not a fool according to his folly, lest thou also be like unto him.
Answer a fool according to his folly,
or he will be wise in his own eyes.
or he will be wise in his own eyes.
Answer a fool according to his folly, lest he be wise in his own conceit.
Sending a message by the hands of a fool
is like cutting off one’s feet or drinking poison.
is like cutting off one’s feet or drinking poison.
He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.
Like the useless legs of one who is lame
is a proverb in the mouth of a fool.
is a proverb in the mouth of a fool.
The legs of the lame are not equal: so is a parable in the mouth of fools.
Like tying a stone in a sling
is the giving of honor to a fool.
is the giving of honor to a fool.
As he that bindeth a stone in a sling, so is he that giveth honour to a fool.
Like a thornbush in a drunkard’s hand
is a proverb in the mouth of a fool.
is a proverb in the mouth of a fool.
As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.
Like an archer who wounds at random
is one who hires a fool or any passer-by.
is one who hires a fool or any passer-by.
The great God that formed all things both rewardeth the fool, and rewardeth transgressors.
As a dog returns to its vomit,
so fools repeat their folly.
so fools repeat their folly.
As a dog returneth to his vomit, so a fool returneth to his folly.
Do you see a person wise in their own eyes?
There is more hope for a fool than for them.
There is more hope for a fool than for them.
Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
A sluggard says, “There’s a lion in the road,
a fierce lion roaming the streets!”
a fierce lion roaming the streets!”
The slothful man saith, There is a lion in the way; a lion is in the streets.
As a door turns on its hinges,
so a sluggard turns on his bed.
so a sluggard turns on his bed.
As the door turneth upon his hinges, so doth the slothful upon his bed.
A sluggard buries his hand in the dish;
he is too lazy to bring it back to his mouth.
he is too lazy to bring it back to his mouth.
The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.
A sluggard is wiser in his own eyes
than seven people who answer discreetly.
than seven people who answer discreetly.
The sluggard is wiser in his own conceit than seven men that can render a reason.
Like one who grabs a stray dog by the ears
is someone who rushes into a quarrel not their own.
is someone who rushes into a quarrel not their own.
He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.
Like a maniac shooting
flaming arrows of death
flaming arrows of death
As a mad man who casteth firebrands, arrows, and death,
is one who deceives their neighbor
and says, “I was only joking!”
and says, “I was only joking!”
So is the man that deceiveth his neighbour, and saith, Am not I in sport?
Without wood a fire goes out;
without a gossip a quarrel dies down.
without a gossip a quarrel dies down.
Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
As charcoal to embers and as wood to fire,
so is a quarrelsome person for kindling strife.
so is a quarrelsome person for kindling strife.
As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
The words of a gossip are like choice morsels;
they go down to the inmost parts.
they go down to the inmost parts.
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
Burning lips and a wicked heart are like a potsherd covered with silver dross.
Enemies disguise themselves with their lips,
but in their hearts they harbor deceit.
but in their hearts they harbor deceit.
He that hateth dissembleth with his lips, and layeth up deceit within him;
Though their speech is charming, do not believe them,
for seven abominations fill their hearts.
for seven abominations fill their hearts.
When he speaketh fair, believe him not: for there are seven abominations in his heart.
Their malice may be concealed by deception,
but their wickedness will be exposed in the assembly.
but their wickedness will be exposed in the assembly.
Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
Whoever digs a pit will fall into it;
if someone rolls a stone, it will roll back on them.
if someone rolls a stone, it will roll back on them.
Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.