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Fulfill Your Vow to God
Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
Approaching God with Awe
Keep thy foot when thou goest to the house of God, and draw near to hear, rather than to give the sacrifice of fools: for they know not that they do evil.
Keep thy foot when thou goest to the house of God, and draw near to hear, rather than to give the sacrifice of fools: for they know not that they do evil.
Do not be quick with your mouth,
do not be hasty in your heart
to utter anything before God.
God is in heaven
and you are on earth,
so let your words be few.
do not be hasty in your heart
to utter anything before God.
God is in heaven
and you are on earth,
so let your words be few.
Be not rash with thy mouth, and let not thy heart be hasty to utter anything before God: for God is in the heavens, and thou upon earth; therefore let thy words be few.
A dream comes when there are many cares,
and many words mark the speech of a fool.
and many words mark the speech of a fool.
For a dream cometh through the multitude of business, and a fool's voice through a multitude of words.
When you make a vow to God, do not delay to fulfill it. He has no pleasure in fools; fulfill your vow.
When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
It is better not to make a vow than to make one and not fulfill it.
Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands?
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an inadvertence. Wherefore should God be wroth at thy voice, and destroy the work of thy hands?
Much dreaming and many words are meaningless. Therefore fear God.
For in the multitude of dreams are vanities; so with many words: but fear God.
Riches Are Meaningless
If you see the poor oppressed in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still.
If you see the poor oppressed in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still.
Wealth is Meaningless
If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter; for a higher than the high is watching, and there are higher than they.
If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter; for a higher than the high is watching, and there are higher than they.
The increase from the land is taken by all; the king himself profits from the fields.
Moreover the earth is every way profitable: the king [himself] is dependent upon the field.
Whoever loves money never has enough;
whoever loves wealth is never satisfied with their income.
This too is meaningless.
whoever loves wealth is never satisfied with their income.
This too is meaningless.
He that loveth silver shall not be satisfied with silver, nor he that loveth abundance with increase. This also is vanity.
As goods increase,
so do those who consume them.
And what benefit are they to the owners
except to feast their eyes on them?
so do those who consume them.
And what benefit are they to the owners
except to feast their eyes on them?
When goods increase, they are increased that eat them; and what profit is there to the owner thereof, except the beholding [of them] with his eyes?
The sleep of a laborer is sweet,
whether they eat little or much,
but as for the rich, their abundance
permits them no sleep.
whether they eat little or much,
but as for the rich, their abundance
permits them no sleep.
The sleep of the labourer is sweet, whether he have eaten little or much; but the fulness of the rich doth not suffer him to sleep.
I have seen a grievous evil under the sun:
wealth hoarded to the harm of its owners,
wealth hoarded to the harm of its owners,
There is a grievous evil that I have seen under the sun: riches kept for the owners thereof to their hurt;
or wealth lost through some misfortune,
so that when they have children
there is nothing left for them to inherit.
so that when they have children
there is nothing left for them to inherit.
or those riches perish by some evil circumstance, and if he have begotten a son, there is nothing in his hand.
Everyone comes naked from their mother’s womb,
and as everyone comes, so they depart.
They take nothing from their toil
that they can carry in their hands.
and as everyone comes, so they depart.
They take nothing from their toil
that they can carry in their hands.
As he came forth from his mother's womb, naked shall he go away again as he came, and shall take nothing of his labour, which he may carry away in his hand.
This too is a grievous evil:
As everyone comes, so they depart,
and what do they gain,
since they toil for the wind?
As everyone comes, so they depart,
and what do they gain,
since they toil for the wind?
And this also is a grievous evil, that in all points as he came so doth he go away, and what profit hath he, in having laboured for the wind?
All their days they eat in darkness,
with great frustration, affliction and anger.
with great frustration, affliction and anger.
All his days also he eateth in darkness, and hath much vexation, and sickness, and irritation.
This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them — for this is their lot.
Behold what I have seen good and comely: [it is] to eat and to drink, and to enjoy good in all his labour wherewith [man] laboureth under the sun, all the days of his life which God hath given him: for that is his portion.
Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil — this is a gift of God.
Every man also to whom God hath given riches and wealth, and power to eat thereof, and to take his portion and to rejoice in his labour: that is a gift of God.