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  • Wisdom

    A good name is better than fine perfume,
    and the day of death better than the day of birth.
  • The Value of Practical Wisdom

    A good name is better than precious ointment,
    And the day of death than the day of one’s birth;
  • It is better to go to a house of mourning
    than to go to a house of feasting,
    for death is the destiny of everyone;
    the living should take this to heart.
  • Better to go to the house of mourning
    Than to go to the house of feasting,
    For that is the end of all men;
    And the living will take it to heart.
  • Frustration is better than laughter,
    because a sad face is good for the heart.
  • [a]Sorrow is better than laughter,
    For by a sad countenance the heart is made [b]better.
  • The heart of the wise is in the house of mourning,
    but the heart of fools is in the house of pleasure.
  • The heart of the wise is in the house of mourning,
    But the heart of fools is in the house of mirth.
  • It is better to heed the rebuke of a wise person
    than to listen to the song of fools.
  • It is better to [c]hear the rebuke of the wise
    Than for a man to hear the song of fools.
  • Like the crackling of thorns under the pot,
    so is the laughter of fools.
    This too is meaningless.
  • For like the [d]crackling of thorns under a pot,
    So is the laughter of the fool.
    This also is vanity.
  • Extortion turns a wise person into a fool,
    and a bribe corrupts the heart.
  • Surely oppression destroys a wise man’s reason,
    And a bribe [e]debases the heart.
  • The end of a matter is better than its beginning,
    and patience is better than pride.
  • The end of a thing is better than its beginning;
    The patient in spirit is better than the proud in spirit.
  • Do not be quickly provoked in your spirit,
    for anger resides in the lap of fools.
  • Do not hasten in your spirit to be angry,
    For anger rests in the bosom of fools.
  • Do not say, “Why were the old days better than these?”
    For it is not wise to ask such questions.
  • Do not say,
    “Why were the former days better than these?”
    For you do not inquire wisely concerning this.
  • Wisdom, like an inheritance, is a good thing
    and benefits those who see the sun.
  • Wisdom is good with an inheritance,
    And profitable to those who see the sun.
  • Wisdom is a shelter
    as money is a shelter,
    but the advantage of knowledge is this:
    Wisdom preserves those who have it.
  • For wisdom is [f]a defense as money is a defense,
    But the [g]excellence of knowledge is that wisdom gives life to those who have it.
  • Consider what God has done:
    Who can straighten
    what he has made crooked?
  • Consider the work of God;
    For who can make straight what He has made crooked?
  • When times are good, be happy;
    but when times are bad, consider this:
    God has made the one
    as well as the other.
    Therefore, no one can discover
    anything about their future.
  • In the day of prosperity be joyful,
    But in the day of adversity consider:
    Surely God has appointed the one [h]as well as the other,
    So that man can find out nothing that will come after him.
  • In this meaningless life of mine I have seen both of these:
    the righteous perishing in their righteousness,
    and the wicked living long in their wickedness.
  • I have seen everything in my days of vanity:
    There is a just man who perishes in his righteousness,
    And there is a wicked man who prolongs life in his wickedness.
  • Do not be overrighteous,
    neither be overwise —
    why destroy yourself?
  • Do not be overly righteous,
    Nor be overly wise:
    Why should you destroy yourself?
  • Do not be overwicked,
    and do not be a fool —
    why die before your time?
  • Do not be overly wicked,
    Nor be foolish:
    Why should you die before your time?
  • It is good to grasp the one
    and not let go of the other.
    Whoever fears God will avoid all extremes.a
  • It is good that you grasp this,
    And also not remove your hand from the other;
    For he who fears God will [i]escape them all.
  • Wisdom makes one wise person more powerful
    than ten rulers in a city.
  • Wisdom strengthens the wise
    More than ten rulers of the city.
  • Indeed, there is no one on earth who is righteous,
    no one who does what is right and never sins.
  • For there is not a just man on earth who does good
    And does not sin.
  • Do not pay attention to every word people say,
    or you may hear your servant cursing you —
  • Also do not take to heart everything people say,
    Lest you hear your servant cursing you.
  • for you know in your heart
    that many times you yourself have cursed others.
  • For many times, also, your own heart has known
    That even you have cursed others.
  • All this I tested by wisdom and I said,
    “I am determined to be wise” —
    but this was beyond me.
  • All this I have [j]proved by wisdom.
    I said, “I will be wise”;
    But it was far from me.
  • Whatever exists is far off and most profound —
    who can discover it?
  • As for that which is far off and exceedingly deep,
    Who can find it out?
  • So I turned my mind to understand,
    to investigate and to search out wisdom and the scheme of things
    and to understand the stupidity of wickedness
    and the madness of folly.
  • I applied my heart to know,
    To search and seek out wisdom and the reason of things,
    To know the wickedness of folly,
    Even of foolishness and madness.
  • I find more bitter than death
    the woman who is a snare,
    whose heart is a trap
    and whose hands are chains.
    The man who pleases God will escape her,
    but the sinner she will ensnare.
  • And I find more bitter than death
    The woman whose heart is snares and nets,
    Whose hands are fetters.
    [k]He who pleases God shall escape from her,
    But the sinner shall be trapped by her.
  • “Look,” says the Teacher,b “this is what I have discovered:
    “Adding one thing to another to discover the scheme of things —
  • “Here is what I have found,” says the Preacher,
    Adding one thing to the other to find out the reason,
  • while I was still searching
    but not finding —
    I found one upright man among a thousand,
    but not one upright woman among them all.
  • Which my soul still seeks but I cannot find:
    One man among a thousand I have found,
    But a woman among all these I have not found.
  • This only have I found:
    God created mankind upright,
    but they have gone in search of many schemes.”
  • Truly, this only I have found:
    That God made man upright,
    But they have sought out many schemes.”

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