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  • Additional Warning to the Priests

    “And now, you priests, this warning is for you.
  • The Lord Rebukes the Priests

    “And now, O priests, this command is for you.
  • If you do not listen, and if you do not resolve to honor my name,” says the Lord Almighty, “I will send a curse on you, and I will curse your blessings. Yes, I have already cursed them, because you have not resolved to honor me.
  • If you will not listen, if you will not take it to heart to give honor to my name, says the Lord of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart.
  • “Because of you I will rebuke your descendantsa; I will smear on your faces the dung from your festival sacrifices, and you will be carried off with it.
  • Behold, I will rebuke your offspring,a and spread dung on your faces, the dung of your offerings, and you shall be taken away with it.b
  • And you will know that I have sent you this warning so that my covenant with Levi may continue,” says the Lord Almighty.
  • So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the Lord of hosts.
  • “My covenant was with him, a covenant of life and peace, and I gave them to him; this called for reverence and he revered me and stood in awe of my name.
  • My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name.
  • True instruction was in his mouth and nothing false was found on his lips. He walked with me in peace and uprightness, and turned many from sin.
  • True instructionc was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity.
  • “For the lips of a priest ought to preserve knowledge, because he is the messenger of the Lord Almighty and people seek instruction from his mouth.
  • For the lips of a priest should guard knowledge, and peopled should seek instruction from his mouth, for he is the messenger of the Lord of hosts.
  • But you have turned from the way and by your teaching have caused many to stumble; you have violated the covenant with Levi,” says the Lord Almighty.
  • But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the Lord of hosts,
  • “So I have caused you to be despised and humiliated before all the people, because you have not followed my ways but have shown partiality in matters of the law.”
  • and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.”
  • Breaking Covenant Through Divorce

    Do we not all have one Fatherb? Did not one God create us? Why do we profane the covenant of our ancestors by being unfaithful to one another?
  • Judah Profaned the Covenant

    Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers?
  • Judah has been unfaithful. A detestable thing has been committed in Israel and in Jerusalem: Judah has desecrated the sanctuary the Lord loves by marrying women who worship a foreign god.
  • Judah has been faithless, and abomination has been committed in Israel and in Jerusalem. For Judah has profaned the sanctuary of the Lord, which he loves, and has married the daughter of a foreign god.
  • As for the man who does this, whoever he may be, may the Lord remove him from the tents of Jacobc — even though he brings an offering to the Lord Almighty.
  • May the Lord cut off from the tents of Jacob any descendante of the man who does this, who brings an offering to the Lord of hosts!
  • Another thing you do: You flood the Lord’s altar with tears. You weep and wail because he no longer looks with favor on your offerings or accepts them with pleasure from your hands.
  • And this second thing you do. You cover the Lord’s altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand.
  • You ask, “Why?” It is because the Lord is the witness between you and the wife of your youth. You have been unfaithful to her, though she is your partner, the wife of your marriage covenant.
  • But you say, “Why does he not?” Because the Lord was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant.
  • Has not the one God made you? You belong to him in body and spirit. And what does the one God seek? Godly offspring.d So be on your guard, and do not be unfaithful to the wife of your youth.
  • Did he not make them one, with a portion of the Spirit in their union?f And what was the one Godg seeking?h Godly offspring. So guard yourselvesi in your spirit, and let none of you be faithless to the wife of your youth.
  • “The man who hates and divorces his wife,” says the Lord, the God of Israel, “does violence to the one he should protect,”e says the Lord Almighty.
    So be on your guard, and do not be unfaithful.
  • “For the man who does not love his wife but divorces her,j says the Lord, the God of Israel, coversk his garment with violence, says the Lord of hosts. So guard yourselves in your spirit, and do not be faithless.”
  • Breaking Covenant Through Injustice

    You have wearied the Lord with your words.
    “How have we wearied him?” you ask.
    By saying, “All who do evil are good in the eyes of the Lord, and he is pleased with them” or “Where is the God of justice?”
  • The Messenger of the Lord

    You have wearied the Lord with your words. But you say, “How have we wearied him?” By saying, “Everyone who does evil is good in the sight of the Lord, and he delights in them.” Or by asking, “Where is the God of justice?”

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