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  • Supplementary Offerings

    The Lord said to Moses,
  • Laws about Sacrifices

    And Jehovah spoke to Moses, saying,
  • “Speak to the Israelites and say to them: ‘After you enter the land I am giving you as a home
  • Speak unto the children of Israel, and say unto them, When ye come into the land of your dwellings, which I give unto you,
  • and you present to the Lord food offerings from the herd or the flock, as an aroma pleasing to the Lord — whether burnt offerings or sacrifices, for special vows or freewill offerings or festival offerings —
  • and will make an offering by fire to Jehovah, a burnt-offering or a sacrifice for the performance of a vow, or as a voluntary offering, or in your set feasts, to make a sweet odour to Jehovah, of the herd or of the flock,
  • then the person who brings an offering shall present to the Lord a grain offering of a tenth of an ephaha of the finest flour mixed with a quarter of a hinb of olive oil.
  • then shall he that presenteth his offering to Jehovah bring as oblation a tenth part of fine flour mingled with a fourth part of a hin of oil;
  • With each lamb for the burnt offering or the sacrifice, prepare a quarter of a hin of wine as a drink offering.
  • and of wine for a drink-offering shalt thou offer the fourth part of a hin with the burnt-offering, or with the sacrifice, for one lamb.
  • “ ‘With a ram prepare a grain offering of two-tenths of an ephahc of the finest flour mixed with a third of a hind of olive oil,
  • And for a ram thou shalt offer as oblation two tenth parts of fine flour mingled with oil, a third part of a hin,
  • and a third of a hin of wine as a drink offering. Offer it as an aroma pleasing to the Lord.
  • and of wine for a drink-offering shalt thou offer the third part of a hin; for a sweet odour to Jehovah.
  • “ ‘When you prepare a young bull as a burnt offering or sacrifice, for a special vow or a fellowship offering to the Lord,
  • And when thou offerest a bullock for a burnt-offering, or a sacrifice for the performance of a vow, or for a peace-offering to Jehovah,
  • bring with the bull a grain offering of three-tenths of an ephahe of the finest flour mixed with half a hinf of olive oil,
  • then shall they present with the bullock as oblation three tenth parts of fine flour mingled with half a hin of oil;
  • and also bring half a hin of wine as a drink offering. This will be a food offering, an aroma pleasing to the Lord.
  • and of wine shalt thou present half a hin, for a drink-offering, as an offering by fire, of a sweet odour to Jehovah.
  • Each bull or ram, each lamb or young goat, is to be prepared in this manner.
  • Thus shall it be done for one ox, or for one ram, or for a lamb, or for a kid;
  • Do this for each one, for as many as you prepare.
  • according to the number that ye offer, so shall ye do to every one according to their number.
  • “ ‘Everyone who is native-born must do these things in this way when they present a food offering as an aroma pleasing to the Lord.
  • And all that are born in the land shall do these things thus, in presenting an offering by fire of a sweet odour to Jehovah.
  • For the generations to come, whenever a foreigner or anyone else living among you presents a food offering as an aroma pleasing to the Lord, they must do exactly as you do.
  • And if a stranger sojourn with you, or whoever be among you throughout your generations, and will offer an offering by fire of a sweet odour to Jehovah, -- as ye do, so shall he do.
  • The community is to have the same rules for you and for the foreigner residing among you; this is a lasting ordinance for the generations to come. You and the foreigner shall be the same before the Lord:
  • As to the congregation, there shall be one statute for you, and for the stranger that sojourneth with you, an everlasting statute throughout your generations: as ye are, so shall the stranger be, before Jehovah.
  • The same laws and regulations will apply both to you and to the foreigner residing among you.’ ”
  • One law and one ordinance shall be for you, and for the stranger that sojourneth with you.
  • The Lord said to Moses,
  • And Jehovah spoke to Moses, saying,
  • “Speak to the Israelites and say to them: ‘When you enter the land to which I am taking you
  • Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,
  • and you eat the food of the land, present a portion as an offering to the Lord.
  • then it shall be, when ye eat of the bread of the land, that ye shall offer a heave-offering to Jehovah;
  • Present a loaf from the first of your ground meal and present it as an offering from the threshing floor.
  • the first of your dough shall ye offer, a cake, for a heave-offering; as the heave-offering of the threshing-floor, so shall ye offer this.
  • Throughout the generations to come you are to give this offering to the Lord from the first of your ground meal.
  • Of the first of your dough ye shall give to Jehovah a heave-offering throughout your generations.
  • Offerings for Unintentional Sins

    “ ‘Now if you as a community unintentionally fail to keep any of these commands the Lord gave Moses —
  • Offerings for Unintentional Sins

    And if ye sin inadvertently, and do not all these commandments, which Jehovah hath spoken unto Moses,
  • any of the Lord’s commands to you through him, from the day the Lord gave them and continuing through the generations to come —
  • all that Jehovah hath commanded you through Moses, from the day that Jehovah gave commandment, and henceforward throughout your generations;
  • and if this is done unintentionally without the community being aware of it, then the whole community is to offer a young bull for a burnt offering as an aroma pleasing to the Lord, along with its prescribed grain offering and drink offering, and a male goat for a sin offering.g
  • then it shall be, if ought be committed by inadvertence [hid] from the eyes of the assembly, that the whole assembly shall offer one young bullock for a burnt-offering, for a sweet odour to Jehovah, and its oblation and its drink-offering according to the ordinance, and one buck of the goats for a sin-offering.
  • The priest is to make atonement for the whole Israelite community, and they will be forgiven, for it was not intentional and they have presented to the Lord for their wrong a food offering and a sin offering.
  • And the priest shall make atonement for the whole assembly of the children of Israel, and it shall be forgiven them; for it was a sin of inadvertence, and they have brought before Jehovah their offering, as an offering by fire to Jehovah, and their sin-offering for their [sin of] inadvertence;
  • The whole Israelite community and the foreigners residing among them will be forgiven, because all the people were involved in the unintentional wrong.
  • and it shall be forgiven the whole assembly of the children of Israel, and the stranger that sojourneth among them; for with all the people there was [a sin of] inadvertence.
  • “ ‘But if just one person sins unintentionally, that person must bring a year-old female goat for a sin offering.
  • And if one soul sin through inadvertence, then he shall present a yearling she-goat for a sin-offering.
  • The priest is to make atonement before the Lord for the one who erred by sinning unintentionally, and when atonement has been made, that person will be forgiven.
  • And the priest shall make atonement for the soul that hath done inadvertently, when he sinneth by inadvertence before Jehovah, to make atonement for him; and it shall be forgiven him.
  • One and the same law applies to everyone who sins unintentionally, whether a native-born Israelite or a foreigner residing among you.
  • For him that is born in the land among the children of Israel, and for the stranger that sojourneth among them -- there shall be one law for you, for him who doeth anything through inadvertence.
  • “ ‘But anyone who sins defiantly, whether native-born or foreigner, blasphemes the Lord and must be cut off from the people of Israel.
  • But the soul that doeth ought with a high hand, whether born in the land, or a stranger, he reproacheth Jehovah; and that soul shall be cut off from among his people.
  • Because they have despised the Lord’s word and broken his commands, they must surely be cut off; their guilt remains on them.’ ”
  • For he hath despised the word of Jehovah, and hath broken his commandment: that soul shall surely be cut off; his iniquity is upon him.
  • The Sabbath-Breaker Put to Death

    While the Israelites were in the wilderness, a man was found gathering wood on the Sabbath day.
  • A Sabbath-Breaker Stoned

    And while the children of Israel were in the wilderness they found a man gathering sticks on the sabbath day.
  • Those who found him gathering wood brought him to Moses and Aaron and the whole assembly,
  • And they that found him gathering sticks brought him to Moses and Aaron, and to the whole assembly.
  • and they kept him in custody, because it was not clear what should be done to him.
  • And they put him in custody, for it was not declared what should be done to him.
  • Then the Lord said to Moses, “The man must die. The whole assembly must stone him outside the camp.”
  • And Jehovah said to Moses, The man shall certainly be put to death: the whole assembly shall stone him with stones outside the camp.
  • So the assembly took him outside the camp and stoned him to death, as the Lord commanded Moses.
  • And the whole assembly led him outside the camp, and stoned him with stones, and he died, as Jehovah had commanded Moses.
  • Tassels on Garments

    The Lord said to Moses,
  • The Law of Tassels

    And Jehovah spoke to Moses, saying,
  • “Speak to the Israelites and say to them: ‘Throughout the generations to come you are to make tassels on the corners of your garments, with a blue cord on each tassel.
  • Speak unto the children of Israel, and bid them that they make them tassels on the corners of their garments, throughout their generations, and that they attach to the tassel of the corners a lace of blue;
  • You will have these tassels to look at and so you will remember all the commands of the Lord, that you may obey them and not prostitute yourselves by chasing after the lusts of your own hearts and eyes.
  • and it shall be unto you for a tassel, that ye may look upon it, and remember all the commandments of Jehovah, and do them; and that ye seek not after [the lusts of] your own heart and your own eyes, after which ye go a whoring;
  • Then you will remember to obey all my commands and will be consecrated to your God.
  • that ye may remember and do all my commandments, and be holy unto your God.
  • I am the Lord your God, who brought you out of Egypt to be your God. I am the Lord your God.’ ”
  • I am Jehovah your God, who brought you out of the land of Egypt to be your God: I am Jehovah your God.

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