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So I made up my mind that I would not make another painful visit to you.
Reaffirm Your Love
But I have judged this with myself, not to come back to you in grief.
But I have judged this with myself, not to come back to you in grief.
For if I grieve you, who is left to make me glad but you whom I have grieved?
For if *I* grieve you, who also [is] it that gladdens me, if not he that is grieved through me?
I wrote as I did, so that when I came I would not be distressed by those who should have made me rejoice. I had confidence in all of you, that you would all share my joy.
And I have written this very [letter] [to you], that coming I may not have grief from those from whom I ought to have joy; trusting in you all that my joy is [that] of you all.
For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.
For out of much tribulation and distress of heart I wrote to you, with many tears; not that ye may be grieved, but that ye may know the love which I have very abundantly towards you.
Forgiveness for the Offender
If anyone has caused grief, he has not so much grieved me as he has grieved all of you to some extent — not to put it too severely.
If anyone has caused grief, he has not so much grieved me as he has grieved all of you to some extent — not to put it too severely.
But if any one has grieved, he has grieved, not me, but in part (that I may not overcharge [you]) all of you.
The punishment inflicted on him by the majority is sufficient.
Sufficient to such a one [is] this rebuke which [has been inflicted] by the many;
Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow.
so that on the contrary ye should rather shew grace and encourage, lest perhaps such a one should be swallowed up with excessive grief.
I urge you, therefore, to reaffirm your love for him.
Wherefore I exhort you to assure him of [your] love.
Another reason I wrote you was to see if you would stand the test and be obedient in everything.
For to this end also I have written, that I might know, by putting you to the test, if as to everything ye are obedient.
Anyone you forgive, I also forgive. And what I have forgiven — if there was anything to forgive — I have forgiven in the sight of Christ for your sake,
But to whom ye forgive anything, *I* also; for I also, what I have forgiven, if I have forgiven anything, [it is] for your sakes in [the] person of Christ;
in order that Satan might not outwit us. For we are not unaware of his schemes.
that we might not have Satan get an advantage against us, for we are not ignorant of *his* thoughts.
Ministers of the New Covenant
Now when I went to Troas to preach the gospel of Christ and found that the Lord had opened a door for me,
Now when I went to Troas to preach the gospel of Christ and found that the Lord had opened a door for me,
Triumph in Christ
Now when I came to Troas for the [publication of the] glad tidings of the Christ, a door also being opened to me in [the] Lord,
Now when I came to Troas for the [publication of the] glad tidings of the Christ, a door also being opened to me in [the] Lord,
I still had no peace of mind, because I did not find my brother Titus there. So I said goodbye to them and went on to Macedonia.
I had no rest in my spirit at not finding Titus my brother; but bidding them adieu, I came away to Macedonia.
But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere.
But thanks [be] to God, who always leads us in triumph in the Christ, and makes manifest the odour of his knowledge through us in every place.
For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing.
For we are a sweet odour of Christ to God, in the saved and in those that perish:
To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task?
to the one an odour from death unto death, but to the others an odour from life unto life; and who [is] sufficient for these things?