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  • Resistance to Rebuilding the Temple

    Now when the [a]adversaries of Judah and Benjamin heard that the descendants of the captivity were building the temple of the Lord God of Israel,
  • Enemies Oppose the Rebuilding

    The enemies of Judah and Benjamin heard that the exiles were rebuilding a Temple to the LORD, the God of Israel.
  • they came to Zerubbabel and the heads of the fathers’ houses, and said to them, “Let us build with you, for we seek your God as you do; and we have sacrificed to Him since the days of Esarhaddon king of Assyria, who brought us here.”
  • So they approached Zerubbabel and the other leaders and said, “Let us build with you, for we worship your God just as you do. We have sacrificed to him ever since King Esarhaddon of Assyria brought us here.”
  • But Zerubbabel and Jeshua and the rest of the heads of the fathers’ houses of Israel said to them, “You may do nothing with us to build a [b]house for our God; but we alone will build to the Lord God of Israel, as King Cyrus the king of Persia has commanded us.”
  • But Zerubbabel, Jeshua, and the other leaders of Israel replied, “You may have no part in this work. We alone will build the Temple for the LORD, the God of Israel, just as King Cyrus of Persia commanded us.”
  • Then the people of the land tried to discourage the people of Judah. They troubled them in building,
  • Then the local residents tried to discourage and frighten the people of Judah to keep them from their work.
  • and hired counselors against them to frustrate their purpose all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
  • They bribed agents to work against them and to frustrate their plans. This went on during the entire reign of King Cyrus of Persia and lasted until King Darius of Persia took the throne.a
  • Rebuilding of Jerusalem Opposed

    In the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

  • Later Opposition under Xerxes and Artaxerxes

    Years later when Xerxesb began his reign, the enemies of Judah wrote a letter of accusation against the people of Judah and Jerusalem.
  • In the days of Artaxerxes also, [c]Bishlam, Mithredath, Tabel, and the rest of their companions wrote to Artaxerxes king of Persia; and the letter was written in Aramaic script, and translated into the Aramaic language.
  • Even later, during the reign of King Artaxerxes of Persia,c the enemies of Judah, led by Bishlam, Mithredath, and Tabeel, sent a letter to Artaxerxes in the Aramaic language, and it was translated for the king.
  • [d]Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to King Artaxerxes in this fashion:
  • dRehum the governor and Shimshai the court secretary wrote the letter, telling King Artaxerxes about the situation in Jerusalem.
  • [e]From Rehum the commander, Shimshai the scribe, and the rest of their companions — representatives of the Dinaites, the Apharsathchites, the Tarpelites, the people of Persia and Erech and Babylon and [f]Shushan, the Dehavites, the Elamites,
  • They greeted the king for all their colleagues — the judges and local leaders, the people of Tarpel, the Persians, the Babylonians, and the people of Erech and Susa (that is, Elam).
  • and the rest of the nations whom the great and noble Osnapper took captive and settled in the cities of Samaria and the remainder beyond [g]the River — and[h] so forth.
  • They also sent greetings from the rest of the people whom the great and noble Ashurbanipale had deported and relocated in Samaria and throughout the neighboring lands of the province west of the Euphrates River.f
  • (This is a copy of the letter that they sent him.)
    To King Artaxerxes from your servants, the men of the region beyond the River, [i]and so forth:
  • This is a copy of their letter:
    “To King Artaxerxes, from your loyal subjects in the province west of the Euphrates River.
  • Let it be known to the king that the Jews who came up from you have come to us at Jerusalem, and are building the rebellious and evil city, and are finishing its walls and repairing the foundations.
  • “The king should know that the Jews who came here to Jerusalem from Babylon are rebuilding this rebellious and evil city. They have already laid the foundation and will soon finish its walls.
  • Let it now be known to the king that, if this city is built and the walls completed, they will not pay tax, tribute, or custom, and the king’s treasury will be diminished.
  • And the king should know that if this city is rebuilt and its walls are completed, it will be much to your disadvantage, for the Jews will then refuse to pay their tribute, customs, and tolls to you.
  • Now because we receive support from the palace, it was not proper for us to see the king’s dishonor; therefore we have sent and informed the king,
  • “Since we are your loyal subjectsg and do not want to see the king dishonored in this way, we have sent the king this information.
  • that search may be made in the book of the records of your fathers. And you will find in the book of the records and know that this city is a rebellious city, harmful to kings and provinces, and that they have incited sedition within the city in former times, for which cause this city was destroyed.
  • We suggest that a search be made in your ancestors’ records, where you will discover what a rebellious city this has been in the past. In fact, it was destroyed because of its long and troublesome history of revolt against the kings and countries who controlled it.
  • We inform the king that if this city is rebuilt and its walls are completed, the result will be that you will have no dominion beyond the River.
  • We declare to the king that if this city is rebuilt and its walls are completed, the province west of the Euphrates River will be lost to you.”
  • The king sent an answer:
    To Rehum the commander, to Shimshai the scribe, to the rest of their companions who dwell in Samaria, and to the remainder beyond the River:
    Peace, [j]and so forth.
  • Then King Artaxerxes sent this reply:
    “To Rehum the governor, Shimshai the court secretary, and their colleagues living in Samaria and throughout the province west of the Euphrates River. Greetings.
  • The letter which you sent to us has been clearly read before me.
  • “The letter you sent has been translated and read to me.
  • And [k]I gave the command, and a search has been made, and it was found that this city in former times has revolted against kings, and rebellion and sedition have been fostered in it.
  • I ordered a search of the records and have found that Jerusalem has indeed been a hotbed of insurrection against many kings. In fact, rebellion and revolt are normal there!
  • There have also been mighty kings over Jerusalem, who have ruled over all the region beyond the River; and tax, tribute, and custom were paid to them.
  • Powerful kings have ruled over Jerusalem and the entire province west of the Euphrates River, receiving tribute, customs, and tolls.
  • Now [l]give the command to make these men cease, that this city may not be built until the command is given by me.
  • Therefore, issue orders to have these men stop their work. That city must not be rebuilt except at my express command.
  • Take heed now that you do not fail to do this. Why should damage increase to the hurt of the kings?
  • Be diligent, and don’t neglect this matter, for we must not permit the situation to harm the king’s interests.”
  • Now when the copy of King Artaxerxes’ letter was read before Rehum, Shimshai the scribe, and their companions, they went up in haste to Jerusalem against the Jews, and by force of arms made them cease.
  • When this letter from King Artaxerxes was read to Rehum, Shimshai, and their colleagues, they hurried to Jerusalem. Then, with a show of strength, they forced the Jews to stop building.
  • Thus the work of the house of God which is at Jerusalem ceased, and it was discontinued until the second year of the reign of Darius king of Persia.

  • The Rebuilding Resumes

    So the work on the Temple of God in Jerusalem had stopped, and it remained at a standstill until the second year of the reign of King Darius of Persia.h

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