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  • Zophar Urges Job to Repent

    Then Zophar the Naamathite answered and said:
  • Zophar Rebukes Job

    And Zophar the Naamathite answered and said,
  • “Should not the multitude of words be answered?
    And should [a]a man full of talk be vindicated?
  • Should not the multitude of words be answered? and should a man of much talk be justified?
  • Should your empty talk make men [b]hold their peace?
    And when you mock, should no one rebuke you?
  • Should thy fictions make men hold their peace? and shouldest thou mock, and no one make [thee] ashamed?
  • For you have said,
    ‘My doctrine is pure,
    And I am clean in your eyes.’
  • For thou sayest, My doctrine is pure, and I am clean in thine eyes.
  • But oh, that God would speak,
    And open His lips against you,
  • But oh that +God would speak, and open his lips against thee;
  • That He would show you the secrets of wisdom!
    For they would double your prudence.
    Know therefore that God [c]exacts from you
    Less than your iniquity deserves.
  • And that he would shew thee the secrets of wisdom, how that they are the double of what is realised; and know that +God passeth by [much] of thine iniquity!
  • “Can you search out the deep things of God?
    Can you find out the limits of the Almighty?
  • Canst thou by searching find out +God? canst thou find out the Almighty to perfection?
  • They are higher than heaven — what can you do?
    Deeper than [d]Sheol — what can you know?
  • [It is as] the heights of heaven; what wilt thou do? deeper than Sheol; what canst thou know?
  • Their measure is longer than the earth
    And broader than the sea.
  • The measure thereof is longer than the earth, and broader than the sea.
  • “If He passes by, imprisons, and gathers to judgment,
    Then who can [e]hinder Him?
  • If he pass by, and shut up, and call to judgment, who can hinder him?
  • For He knows deceitful men;
    He sees wickedness also.
    Will He not then consider it?
  • For he knoweth vain men, and seeth wickedness when [man] doth not consider it;
  • For an empty-headed man will be wise,
    When a wild donkey’s colt is born a man.
  • Yet a senseless man will make bold, though man be born [like] the foal of a wild ass.
  • “If you would prepare your heart,
    And stretch out your hands toward Him;
  • If thou prepare thy heart and stretch out thy hands toward him,
  • If iniquity were in your hand, and you put it far away,
    And would not let wickedness dwell in your tents;
  • If thou put far away the iniquity which is in thy hand, and let not wrong dwell in thy tents;
  • Then surely you could lift up your face without spot;
    Yes, you could be steadfast, and not fear;
  • Surely then shalt thou lift up thy face without spot, and thou shalt be stedfast and shalt not fear:
  • Because you would forget your misery,
    And remember it as waters that have passed away,
  • For thou shalt forget misery; as waters that are passed away shalt thou remember it;
  • And your life would be brighter than noonday.
    Though you were dark, you would be like the morning.
  • And life shall arise brighter than noonday; though thou be enshrouded in darkness, thou shalt be as the morning,
  • And you would be secure, because there is hope;
    Yes, you would dig around you, and take your rest in safety.
  • And thou shalt have confidence, because there shall be hope; and having searched about [thee], thou shalt take rest in safety.
  • You would also lie down, and no one would make you afraid;
    Yes, many would court your favor.
  • Yea, thou shalt lie down, and none shall make thee afraid; and many shall seek thy favour.
  • But the eyes of the wicked will fail,
    And they shall not escape,
    And their hope — [f]loss of life!”
  • But the eyes of the wicked shall fail, and [all] refuge shall vanish from them, and their hope [shall be] the breathing out of life.

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