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  • Job Defends Himself

    “Behold, my eye has seen all this,
    My ear has heard and understood it.
  • Job Reproves his Friends

    Lo, mine eye hath seen all [this], mine ear hath heard and understood it.
  • What you know, I also know;
    I am not inferior to you.
  • What ye know, I know also: I am not inferior to you.
  • But I would speak to the Almighty,
    And I desire to reason with God.
  • But I will speak to the Almighty, and will find pleasure in reasoning with God;
  • But you forgers of lies,
    You are all worthless physicians.
  • For ye indeed are forgers of lies, ye are all physicians of no value.
  • Oh, that you would be silent,
    And it would be your wisdom!
  • Oh that ye would be altogether silent! and it would be your wisdom.
  • Now hear my reasoning,
    And heed the pleadings of my lips.
  • Hear now my defence, and hearken to the pleadings of my lips.
  • Will you speak [a]wickedly for God,
    And talk deceitfully for Him?
  • Will ye speak unrighteously for God? and for him speak deceit?
  • Will you show partiality for Him?
    Will you contend for God?
  • Will ye accept his person? will ye contend for God?
  • Will it be well when He searches you out?
    Or can you mock Him as one mocks a man?
  • Will it be well if he should search you out? or as one mocketh at a man, will ye mock at him?
  • He will surely rebuke you
    If you secretly show partiality.
  • He will certainly reprove you, if ye do secretly accept persons.
  • Will not His [b]excellence make you afraid,
    And the dread of Him fall upon you?
  • Shall not his excellency terrify you? and his dread fall upon you?
  • Your platitudes are proverbs of ashes,
    Your defenses are defenses of clay.
  • Your memorable sayings are proverbs of ashes, your bulwarks are bulwarks of mire.
  • “Hold[c] your peace with me, and let me speak,
    Then let come on me what may!
  • Hold your peace from me, and I will speak, and let come on me what [will]!
  • Why do I take my flesh in my teeth,
    And put my life in my hands?
  • Wherefore should I take my flesh in my teeth, and put my life in my hand?
  • Though He slay me, yet will I trust Him.
    Even so, I will defend my own ways before Him.
  • Behold, if he slay me, yet would I trust in him; but I will defend mine own ways before him.
  • He also shall be my salvation,
    For a hypocrite could not come before Him.
  • This also shall be my salvation, that a profane man shall not come before his face.
  • Listen carefully to my speech,
    And to my declaration with your ears.
  • Hear attentively my speech and my declaration with your ears.
  • See now, I have prepared my case,
    I know that I shall be vindicated.
  • Behold now, I have ordered the cause; I know that I shall be justified.
  • Who is he who will contend with me?
    If now I hold my tongue, I perish.
  • Who is he that contendeth with me? For if I were silent now, I should expire.
  • Job’s Despondent Prayer

    “Only two things do not do to me,
    Then I will not hide myself from You:
  • Only do not two things unto me; then will I not hide myself from thee.
  • Withdraw Your hand far from me,
    And let not the dread of You make me afraid.
  • Withdraw thy hand far from me; and let not thy terror make me afraid:
  • Then call, and I will answer;
    Or let me speak, then You respond to me.
  • Then call, and I will answer; or I will speak, and answer thou me.
  • How many are my iniquities and sins?
    Make me know my transgression and my sin.
  • How many are mine iniquities and sins? Make me to know my transgression and my sin.
  • Why do You hide Your face,
    And regard me as Your enemy?
  • Wherefore dost thou hide thy face, and countest me for thine enemy?
  • Will You frighten a leaf driven to and fro?
    And will You pursue dry stubble?
  • Wilt thou terrify a driven leaf? and wilt thou pursue dry stubble?
  • For You write bitter things against me,
    And make me inherit the iniquities of my youth.
  • For thou writest bitter things against me, and makest me to possess the iniquities of my youth;
  • You put my feet in the stocks,
    And watch closely all my paths.
    You [d]set a limit for the [e]soles of my feet.
  • And thou puttest my feet in the stocks, and markest all my paths; thou settest a bound about the soles of my feet; --
  • Man[f] decays like a rotten thing,
    Like a garment that is moth-eaten.
  • One who, as a rotten thing consumeth, as a garment that the moth eateth.

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