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  • Job’s Discourse on the Wicked

    Then Job answered and said:
  • Job’s Seventh Speech: A Response to Zophar

    Then Job spoke again:
  • “Listen carefully to my speech,
    And let this be your [a]consolation.
  • “Listen closely to what I am saying.
    That’s one consolation you can give me.
  • Bear with me that I may speak,
    And after I have spoken, keep mocking.
  • Bear with me, and let me speak.
    After I have spoken, you may resume mocking me.
  • “As for me, is my complaint against man?
    And if it were, why should I not be impatient?
  • “My complaint is with God, not with people.
    I have good reason to be so impatient.
  • Look at me and be astonished;
    Put your hand over your mouth.
  • Look at me and be stunned.
    Put your hand over your mouth in shock.
  • Even when I remember I am terrified,
    And trembling takes hold of my flesh.
  • When I think about what I am saying, I shudder.
    My body trembles.
  • Why do the wicked live and become old,
    Yes, become mighty in power?
  • “Why do the wicked prosper,
    growing old and powerful?
  • Their descendants are established with them in their sight,
    And their offspring before their eyes.
  • They live to see their children grow up and settle down,
    and they enjoy their grandchildren.
  • Their houses are safe from fear,
    Neither is [b]the rod of God upon them.
  • Their homes are safe from every fear,
    and God does not punish them.
  • Their bull breeds without failure;
    Their cow calves without miscarriage.
  • Their bulls never fail to breed.
    Their cows bear calves and never miscarry.
  • They send forth their little ones like a flock,
    And their children dance.
  • They let their children frisk about like lambs.
    Their little ones skip and dance.
  • They sing to the tambourine and harp,
    And rejoice to the sound of the flute.
  • They sing with tambourine and harp.
    They celebrate to the sound of the flute.
  • They spend their days in wealth,
    And [c]in a moment go down to the [d]grave.
  • They spend their days in prosperity,
    then go down to the gravea in peace.
  • Yet they say to God, ‘Depart from us,
    For we do not desire the knowledge of Your ways.
  • And yet they say to God, ‘Go away.
    We want no part of you and your ways.
  • Who is the Almighty, that we should serve Him?
    And what profit do we have if we pray to Him?’
  • Who is the Almighty, and why should we obey him?
    What good will it do us to pray?’
  • Indeed [e]their prosperity is not in their hand;
    The counsel of the wicked is far from me.
  • (They think their prosperity is of their own doing,
    but I will have nothing to do with that kind of thinking.)
  • “How often is the lamp of the wicked put out?
    How often does their destruction come upon them,
    The sorrows God distributes in His anger?
  • “Yet the light of the wicked never seems to be extinguished.
    Do they ever have trouble?
    Does God distribute sorrows to them in anger?
  • They are like straw before the wind,
    And like chaff that a storm [f]carries away.
  • Are they driven before the wind like straw?
    Are they carried away by the storm like chaff?
    Not at all!
  • They say, ‘God [g]lays up [h]one’s iniquity for his children’;
    Let Him recompense him, that he may know it.
  • “‘Well,’ you say, ‘at least God will punish their children!’
    But I say he should punish the ones who sin,
    so that they understand his judgment.
  • Let his eyes see his destruction,
    And let him drink of the wrath of the Almighty.
  • Let them see their destruction with their own eyes.
    Let them drink deeply of the anger of the Almighty.
  • For what does he care about his household after him,
    When the number of his months is cut in half?
  • For they will not care what happens to their family
    after they are dead.
  • “Can anyone teach God knowledge,
    Since He judges those on high?
  • “But who can teach a lesson to God,
    since he judges even the most powerful?
  • One dies in his full strength,
    Being wholly at ease and secure;
  • One person dies in prosperity,
    completely comfortable and secure,
  • His [i]pails are full of milk,
    And the marrow of his bones is moist.
  • the picture of good health,
    vigorous and fit.
  • Another man dies in the bitterness of his soul,
    Never having eaten with pleasure.
  • Another person dies in bitter poverty,
    never having tasted the good life.
  • They lie down alike in the dust,
    And worms cover them.
  • But both are buried in the same dust,
    both eaten by the same maggots.
  • “Look, I know your thoughts,
    And the schemes with which you would wrong me.
  • “Look, I know what you’re thinking.
    I know the schemes you plot against me.
  • For you say,
    ‘Where is the house of the prince?
    And where is [j]the tent,
    The dwelling place of the wicked?’
  • You will tell me of rich and wicked people
    whose houses have vanished because of their sins.
  • Have you not asked those who travel the road?
    And do you not know their signs?
  • But ask those who have been around,
    and they will tell you the truth.
  • For the wicked are reserved for the day of doom;
    They shall be brought out on the day of wrath.
  • Evil people are spared in times of calamity
    and are allowed to escape disaster.
  • Who condemns his way to his face?
    And who repays him for what he has done?
  • No one criticizes them openly
    or pays them back for what they have done.
  • Yet he shall be brought to the grave,
    And a vigil kept over the tomb.
  • When they are carried to the grave,
    an honor guard keeps watch at their tomb.
  • The clods of the valley shall be sweet to him;
    Everyone shall follow him,
    As countless have gone before him.
  • A great funeral procession goes to the cemetery.
    Many pay their respects as the body is laid to rest,
    and the earth gives sweet repose.
  • How then can you comfort me with empty words,
    Since [k]falsehood remains in your answers?”
  • “How can your empty clich�s comfort me?
    All your explanations are lies!”

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