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Fear God, Keep Your Vows
Walk prudently when you go to the house of God; and draw near to hear rather than to give the sacrifice of fools, for they do not know that they do evil.
Walk prudently when you go to the house of God; and draw near to hear rather than to give the sacrifice of fools, for they do not know that they do evil.
Do not be rash with your mouth,
And let not your heart utter anything hastily before God.
For God is in heaven, and you on earth;
Therefore let your words be few.
And let not your heart utter anything hastily before God.
For God is in heaven, and you on earth;
Therefore let your words be few.
For a dream comes through much activity,
And a fool’s voice is known by his many words.
And a fool’s voice is known by his many words.
For a dream comes with much business, and a fool’s voice with many words.
When you make a vow to God, do not delay to pay it;
For He has no pleasure in fools.
Pay what you have vowed —
For He has no pleasure in fools.
Pay what you have vowed —
When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow.
Better not to vow than to vow and not pay.
It is better that you should not vow than that you should vow and not pay.
For in the multitude of dreams and many words there is also vanity. But fear God.
The Vanity of Wealth and Honor
If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them.
If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them.
Moreover the profit of the land is for all; even the king is served from the field.
He who loves silver will not be satisfied with silver;
Nor he who loves abundance, with increase.
This also is vanity.
Nor he who loves abundance, with increase.
This also is vanity.
He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity.
When goods increase,
They increase who eat them;
So what profit have the owners
Except to see them with their eyes?
They increase who eat them;
So what profit have the owners
Except to see them with their eyes?
When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes?
The sleep of a laboring man is sweet,
Whether he eats little or much;
But the abundance of the rich will not permit him to sleep.
Whether he eats little or much;
But the abundance of the rich will not permit him to sleep.
Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.
There is a severe evil which I have seen under the sun:
Riches kept for their owner to his hurt.
Riches kept for their owner to his hurt.
There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt,
and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand.
As he came from his mother’s womb, naked shall he return,
To go as he came;
And he shall take nothing from his labor
Which he may carry away in his hand.
To go as he came;
And he shall take nothing from his labor
Which he may carry away in his hand.
As he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand.
And this also is a severe evil —
Just exactly as he came, so shall he go.
And what profit has he who has labored for the wind?
Just exactly as he came, so shall he go.
And what profit has he who has labored for the wind?
This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind?
All his days he also eats in darkness,
And he has much sorrow and sickness and anger.
And he has much sorrow and sickness and anger.
Moreover, all his days he eats in darkness in much vexation and sickness and anger.
Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil — this is the gift of God.