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  • Daniel’s Prayer for the People

    In the first year of Darius the son of Ahasuerus, of the lineage of the Medes, who was made king over the realm of the Chaldeans —
  • Daniel’s Prayer for His People

    In the first year of Darius the son of Ahasuerus, by descent a Mede, who was made king over the realm of the Chaldeans —
  • in the first year of his reign I, Daniel, understood by the books the number of the years specified by the word of the Lord through Jeremiah the prophet, that He would accomplish seventy years in the desolations of Jerusalem.
  • in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to the word of the Lord to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years.
  • Then I set my face toward the Lord God to make request by prayer and supplications, with fasting, sackcloth, and ashes.
  • Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes.
  • And I prayed to the Lord my God, and made confession, and said, “O Lord, great and awesome God, who keeps His covenant and mercy with those who love Him, and with those who keep His commandments,
  • I prayed to the Lord my God and made confession, saying, “O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments,
  • we have sinned and committed iniquity, we have done wickedly and rebelled, even by departing from Your precepts and Your judgments.
  • we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules.
  • Neither have we heeded Your servants the prophets, who spoke in Your name to our kings and our princes, to our fathers and all the people of the land.
  • We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.
  • O Lord, righteousness belongs to You, but to us shame of face, as it is this day — to the men of Judah, to the inhabitants of Jerusalem and all Israel, those near and those far off in all the countries to which You have driven them, because of the unfaithfulness which they have committed against You.
  • To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you.
  • “O Lord, to us belongs shame of face, to our kings, our princes, and our fathers, because we have sinned against You.
  • To us, O Lord, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you.
  • To the Lord our God belong mercy and forgiveness, though we have rebelled against Him.
  • To the Lord our God belong mercy and forgiveness, for we have rebelled against him
  • We have not obeyed the voice of the Lord our God, to walk in His laws, which He set before us by His servants the prophets.
  • and have not obeyed the voice of the Lord our God by walking in his laws, which he set before us by his servants the prophets.
  • Yes, all Israel has transgressed Your law, and has departed so as not to obey Your voice; therefore the curse and the oath written in the Law of Moses the servant of God have been poured out on us, because we have sinned against Him.
  • All Israel has transgressed your law and turned aside, refusing to obey your voice. And the curse and oath that are written in the Law of Moses the servant of God have been poured out upon us, because we have sinned against him.
  • And He has confirmed His words, which He spoke against us and against our judges who judged us, by bringing upon us a great disaster; for under the whole heaven such has never been done as what has been done to Jerusalem.
  • He has confirmed his words, which he spoke against us and against our rulers who ruled us,a by bringing upon us a great calamity. For under the whole heaven there has not been done anything like what has been done against Jerusalem.
  • “As it is written in the Law of Moses, all this disaster has come upon us; yet we have not made our prayer before the Lord our God, that we might turn from our iniquities and understand Your truth.
  • As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the Lord our God, turning from our iniquities and gaining insight by your truth.
  • Therefore the Lord has kept the disaster in mind, and brought it upon us; for the Lord our God is righteous in all the works which He does, though we have not obeyed His voice.
  • Therefore the Lord has kept ready the calamity and has brought it upon us, for the Lord our God is righteous in all the works that he has done, and we have not obeyed his voice.
  • And now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand, and made Yourself a name, as it is this day — we have sinned, we have done wickedly!
  • And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have made a name for yourself, as at this day, we have sinned, we have done wickedly.
  • “O Lord, according to all Your righteousness, I pray, let Your anger and Your fury be turned away from Your city Jerusalem, Your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and Your people are a reproach to all those around us.
  • “O Lord, according to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, your holy hill, because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a byword among all who are around us.
  • Now therefore, our God, hear the prayer of Your servant, and his supplications, and for the Lord’s sake [a]cause Your face to shine on [b]Your sanctuary, which is desolate.
  • Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord,b make your face to shine upon your sanctuary, which is desolate.
  • O my God, incline Your ear and hear; open Your eyes and see our desolations, and the city which is called by Your name; for we do not present our supplications before You because of our righteous deeds, but because of Your great mercies.
  • O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy.
  • O Lord, hear! O Lord, forgive! O Lord, listen and act! Do not delay for Your own sake, my God, for Your city and Your people are called by Your name.”
  • O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.”
  • The Seventy-Weeks Prophecy

    Now while I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God,
  • Gabriel Brings an Answer

    While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my plea before the Lord my God for the holy hill of my God,
  • yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, [c]being caused to fly swiftly, reached me about the time of the evening offering.
  • while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the first, came to me in swift flight at the time of the evening sacrifice.
  • And he informed me, and talked with me, and said, “O Daniel, I have now come forth to give you skill to understand.
  • He made me understand, speaking with me and saying, “O Daniel, I have now come out to give you insight and understanding.
  • At the beginning of your supplications the [d]command went out, and I have come to tell you, for you are greatly beloved; therefore consider the matter, and understand the vision:
  • At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved. Therefore consider the word and understand the vision.
  • “Seventy [e]weeks are determined
    For your people and for your holy city,
    To finish the transgression,
    [f]To make an end of sins,
    To make reconciliation for iniquity,
    To bring in everlasting righteousness,
    To seal up vision and prophecy,
    And to anoint [g]the Most Holy.
  • The Seventy Weeks

    “Seventy weeksc are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.d
  • “Know therefore and understand,
    That from the going forth of the command
    To restore and build Jerusalem
    Until Messiah the Prince,
    There shall be seven weeks and sixty-two weeks;
    The [h]street shall be built again, and the [i]wall,
    Even in troublesome times.
  • Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built againe with squares and moat, but in a troubled time.
  • “And after the sixty-two weeks
    Messiah shall [j]be cut off, but not for Himself;
    And the people of the prince who is to come
    Shall destroy the city and the sanctuary.
    The end of it shall be with a flood,
    And till the end of the war desolations are determined.
  • And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Itsf end shall come with a flood, and to the end there shall be war. Desolations are decreed.
  • Then he shall confirm a [k]covenant with many for one week;
    But in the middle of the week
    He shall bring an end to sacrifice and offering.
    And on the wing of abominations shall be one who makes desolate,
    Even until the consummation, which is determined,
    Is poured out on the [l]desolate.”
  • And he shall make a strong covenant with many for one week,g and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.”

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