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King James Bible

  • Corrupt Priests

    “And now, O priests, this commandment is for you.
  • A Warning to Priests

    And now, O ye priests, this commandment is for you.
  • If you will not hear,
    And if you will not take it to heart,
    To give glory to My name,”
    Says the Lord of hosts,
    “I will send a curse upon you,
    And I will curse your blessings.
    Yes, I have cursed them already,
    Because you do not take it to heart.
  • If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.
  • “Behold, I will rebuke your descendants
    And spread refuse on your faces,
    The refuse of your solemn feasts;
    And one will take you away [a]with it.
  • Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.
  • Then you shall know that I have sent this commandment to you,
    That My covenant with Levi may continue,”
    Says the Lord of hosts.
  • And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.
  • “My covenant was with him, one of life and peace,
    And I gave them to him that he might fear Me;
    So he feared Me
    And was reverent before My name.
  • My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.
  • The[b] law of truth was in his mouth,
    And [c]injustice was not found on his lips.
    He walked with Me in peace and equity,
    And turned many away from iniquity.
  • The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
  • “For the lips of a priest should keep knowledge,
    And people should seek the law from his mouth;
    For he is the messenger of the Lord of hosts.
  • For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
  • But you have departed from the way;
    You have caused many to stumble at the law.
    You have corrupted the covenant of Levi,”
    Says the Lord of hosts.
  • But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.
  • “Therefore I also have made you contemptible and base
    Before all the people,
    Because you have not kept My ways
    But have shown partiality in the law.”
  • Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
  • Treachery of Infidelity

    Have we not all one Father?
    Has not one God created us?
    Why do we deal treacherously with one another
    By profaning the covenant of the fathers?
  • Judah's Unfaithfulness

    Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
  • Judah has dealt treacherously,
    And an abomination has been committed in Israel and in Jerusalem,
    For Judah has profaned
    The Lord’s holy institution which He loves:
    He has married the daughter of a foreign god.
  • Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.
  • May the Lord cut off from the tents of Jacob
    The man who does this, being [d]awake and aware,
    Yet who brings an offering to the Lord of hosts!
  • The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.
  • And this is the second thing you do:
    You cover the altar of the Lord with tears,
    With weeping and crying;
    So He does not regard the offering anymore,
    Nor receive it with goodwill from your hands.
  • And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.
  • Yet you say, “For what reason?”
    Because the Lord has been witness
    Between you and the wife of your youth,
    With whom you have dealt treacherously;
    Yet she is your companion
    And your wife by covenant.
  • Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
  • But did He not make them one,
    Having a remnant of the Spirit?
    And why one?
    He seeks godly offspring.
    Therefore take heed to your spirit,
    And let none deal treacherously with the wife of his youth.
  • And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
  • “For the Lord God of Israel says
    That He hates divorce,
    For it covers one’s garment with violence,”
    Says the Lord of hosts.
    “Therefore take heed to your spirit,
    That you do not deal treacherously.”
  • For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.
  • You have wearied the Lord with your words;
    Yet you say,
    “In what way have we wearied Him?
    In that you say,
    “Everyone who does evil
    Is good in the sight of the Lord,
    And He delights in them,”
    Or, “Where is the God of justice?”
  • Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?

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