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King James Bible

  • Jesus the True Shepherd

    “Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber.
  • Jesus the Good Shepherd

    Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
  • But he who enters by the door is the shepherd of the sheep.
  • But he that entereth in by the door is the shepherd of the sheep.
  • To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out.
  • To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
  • And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.
  • And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
  • Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers.”
  • And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
  • Jesus used this illustration, but they did not understand the things which He spoke to them.
  • This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
  • Jesus the Good Shepherd

    Then Jesus said to them again, “Most assuredly, I say to you, I am the door of the sheep.
  • Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
  • All who ever came [a]before Me are thieves and robbers, but the sheep did not hear them.
  • All that ever came before me are thieves and robbers: but the sheep did not hear them.
  • I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.
  • I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
  • The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.
  • The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
  • “I am the good shepherd. The good shepherd gives His life for the sheep.
  • I am the good shepherd: the good shepherd giveth his life for the sheep.
  • But a [b]hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them.
  • But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
  • The hireling flees because he is a hireling and does not care about the sheep.
  • The hireling fleeth, because he is an hireling, and careth not for the sheep.
  • I am the good shepherd; and I know My sheep, and am known by My own.
  • I am the good shepherd, and know my sheep, and am known of mine.
  • As the Father knows Me, even so I know the Father; and I lay down My life for the sheep.
  • As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
  • And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.
  • And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
  • “Therefore My Father loves Me, because I lay down My life that I may take it again.
  • Therefore doth my Father love me, because I lay down my life, that I might take it again.
  • No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This command I have received from My Father.”
  • No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
  • Therefore there was a division again among the Jews because of these sayings.
  • There was a division therefore again among the Jews for these sayings.
  • And many of them said, “He has a demon and is [c]mad. Why do you listen to Him?”
  • And many of them said, He hath a devil, and is mad; why hear ye him?
  • Others said, “These are not the words of one who has a demon. Can a demon open the eyes of the blind?”
  • Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
  • The Shepherd Knows His Sheep

    Now it was the Feast of Dedication in Jerusalem, and it was winter.
  • The Unbelief of the Jews

    And it was at Jerusalem the feast of the dedication, and it was winter.
  • And Jesus walked in the temple, in Solomon’s porch.
  • And Jesus walked in the temple in Solomon's porch.
  • Then the Jews surrounded Him and said to Him, “How long do You keep us in [d]doubt? If You are the Christ, tell us plainly.”
  • Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
  • Jesus answered them, “I told you, and you do not believe. The works that I do in My Father’s name, they bear witness of Me.
  • Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.
  • But you do not believe, because you are not of My sheep, [e]as I said to you.
  • But ye believe not, because ye are not of my sheep, as I said unto you.
  • My sheep hear My voice, and I know them, and they follow Me.
  • My sheep hear my voice, and I know them, and they follow me:
  • And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.
  • And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
  • My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand.
  • My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
  • I and My Father are one.”
  • I and my Father are one.
  • Renewed Efforts to Stone Jesus

    Then the Jews took up stones again to stone Him.
  • Then the Jews took up stones again to stone him.
  • Jesus answered them, “Many good works I have shown you from My Father. For which of those works do you stone Me?”
  • Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
  • The Jews answered Him, saying, “For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God.”
  • The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
  • Jesus answered them, “Is it not written in your law, ‘I said, “You are gods” ’?
  • Jesus answered them, Is it not written in your law, I said, Ye are gods?
  • If He called them gods, to whom the word of God came (and the Scripture cannot be broken),
  • If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
  • do you say of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?
  • Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
  • If I do not do the works of My Father, do not believe Me;
  • If I do not the works of my Father, believe me not.
  • but if I do, though you do not believe Me, believe the works, that you may know and [f]believe that the Father is in Me, and I in Him.”
  • But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
  • Therefore they sought again to seize Him, but He escaped out of their hand.
  • Therefore they sought again to take him: but he escaped out of their hand,
  • The Believers Beyond Jordan

    And He went away again beyond the Jordan to the place where John was baptizing at first, and there He stayed.
  • Many across the Jordan Believe

    And went away again beyond Jordan into the place where John at first baptized; and there he abode.
  • Then many came to Him and said, “John performed no sign, but all the things that John spoke about this Man were true.”
  • And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
  • And many believed in Him there.
  • And many believed on him there.

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