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  • The Untamable Tongue

    My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment.
  • Taming the Tongue

    Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.
  • For we all stumble in many things. If anyone does not stumble in word, he is a [a]perfect man, able also to bridle the whole body.
  • For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body.
  • [b]Indeed, we put bits in horses’ mouths that they may obey us, and we turn their whole body.
  • If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well.
  • Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires.
  • Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs.
  • Even so the tongue is a little member and boasts great things.
    See how great a forest a little fire kindles!
  • So also the tongue is a small member, yet it boasts of great things.
    How great a forest is set ablaze by such a small fire!
  • And the tongue is a fire, a world of [c]iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of [d]nature; and it is set on fire by [e]hell.
  • And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life,a and set on fire by hell.b
  • For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind.
  • For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind,
  • But no man can tame the tongue. It is an unruly evil, full of deadly poison.
  • but no human being can tame the tongue. It is a restless evil, full of deadly poison.
  • With it we bless our God and Father, and with it we curse men, who have been made in the [f]similitude of God.
  • With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God.
  • Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so.
  • From the same mouth come blessing and cursing. My brothers,c these things ought not to be so.
  • Does a spring send forth fresh water and bitter from the same opening?
  • Does a spring pour forth from the same opening both fresh and salt water?
  • Can a fig tree, my brethren, bear olives, or a grapevine bear figs? [g]Thus no spring yields both salt water and fresh.
  • Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.
  • Heavenly Versus Demonic Wisdom

    Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom.
  • Wisdom from Above

    Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom.
  • But if you have bitter envy and [h]self-seeking in your hearts, do not boast and lie against the truth.
  • But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth.
  • This wisdom does not descend from above, but is earthly, sensual, demonic.
  • This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic.
  • For where envy and self-seeking exist, confusion and every evil thing are there.
  • For where jealousy and selfish ambition exist, there will be disorder and every vile practice.
  • But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy.
  • But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.
  • Now the fruit of righteousness is sown in peace by those who make peace.
  • And a harvest of righteousness is sown in peace by those who make peace.

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