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  • Submission to Husbands

    Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives,
  • Wives and Husbands

    Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives,
  • when they observe your chaste conduct accompanied by fear.
  • when they see your respectful and pure conduct.
  • Do not let your adornment be merely outward — arranging the hair, wearing gold, or putting on fine apparel —
  • Do not let your adorning be external — the braiding of hair and the putting on of gold jewelry, or the clothing you wear —
  • rather let it be the hidden person of the heart, with the [a]incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God.
  • but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.
  • For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands,
  • For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands,
  • as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror.
  • as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening.
  • A Word to Husbands

    Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.
  • Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with youa of the grace of life, so that your prayers may not be hindered.
  • Called to Blessing

    Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be [b]courteous;
  • Suffering for Righteousness’ Sake

    Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.
  • not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.
  • Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing.
  • For
    “He who would love life
    And see good days,
    Let him [c]refrain his tongue from evil,
    And his lips from speaking deceit.
  • For
    “Whoever desires to love life
    and see good days,
    let him keep his tongue from evil
    and his lips from speaking deceit;
  • Let him turn away from evil and do good;
    Let him seek peace and pursue it.
  • let him turn away from evil and do good;
    let him seek peace and pursue it.
  • For the eyes of the Lord are on the righteous,
    And His ears are open to their prayers;
    But the face of the Lord is against those who do evil.”
  • For the eyes of the Lord are on the righteous,
    and his ears are open to their prayer.
    But the face of the Lord is against those who do evil.”
  • Suffering for Right and Wrong

    And who is he who will harm you if you become followers of what is good?
  • Now who is there to harm you if you are zealous for what is good?
  • But even if you should suffer for righteousness’ sake, you are blessed. “And do not be afraid of their threats, nor be troubled.”
  • But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled,
  • But [d]sanctify [e]the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear;
  • but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,
  • having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed.
  • having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.
  • For it is better, if it is the will of God, to suffer for doing good than for doing evil.
  • For it is better to suffer for doing good, if that should be God’s will, than for doing evil.
  • Christ’s Suffering and Ours

    For Christ also suffered once for sins, the just for the unjust, that He might bring [f]us to God, being put to death in the flesh but made alive by the Spirit,
  • For Christ also sufferedb once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,
  • by whom also He went and preached to the spirits in prison,
  • in whichc he went and proclaimedd to the spirits in prison,
  • who formerly were disobedient, [g]when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water.
  • becausee they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water.
  • There is also an antitype which now saves us — baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ,
  • Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,
  • who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him.
  • who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.

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