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Living for God's Glory
Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God.
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you.
Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
They will give an account to Him who is ready to judge the living and the dead.
Who shall give account to him that is ready to judge the quick and the dead.
For this reason the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
Serving for God’s Glory
But the end of all things is at hand; therefore be serious and watchful in your prayers.
But the end of all things is at hand; therefore be serious and watchful in your prayers.
But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
And above all things have fervent love for one another, for “love will cover a multitude of sins.”
And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
Be hospitable to one another without grumbling.
Use hospitality one to another without grudging.
As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God.
As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
Suffering for God’s Glory
Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you;
Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you;
Suffering as Christians
Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy.
But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.
Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
Now
“If the righteous one is scarcely saved,
Where will the ungodly and the sinner appear?”
“If the righteous one is scarcely saved,
Where will the ungodly and the sinner appear?”
And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?