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  • Destructive Doctrines

    But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction.
  • False Prophets

    But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction;
  • And many will follow their destructive ways, because of whom the way of truth will be blasphemed.
  • and many shall follow their dissolute ways, through whom the way of the truth shall be blasphemed.
  • By covetousness they will exploit you with deceptive words; for a long time their judgment has not been idle, and their destruction [a]does not slumber.
  • And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not.
  • Doom of False Teachers

    For if God did not spare the angels who sinned, but cast them down to [b]hell and delivered them into chains of darkness, to be reserved for judgment;
  • For if God spared not [the] angels who had sinned, but having cast them down to the deepest pit of gloom has delivered them to chains of darkness [to be] kept for judgment;
  • and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly;
  • and spared not [the] old world, but preserved Noe, [the] eighth, a preacher of righteousness, having brought in [the] flood upon [the] world of [the] ungodly;
  • and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly;
  • and having reduced [the] cities of Sodom and Gomorrha to ashes, condemned [them] with an overthrow, setting [them as] an example to those that should [afterwards] live an ungodly life;
  • and delivered righteous Lot, who was oppressed by the filthy conduct of the wicked
  • The Godly will Be Delivered

    and saved righteous Lot, distressed with the abandoned conversation of the godless,
  • (for that righteous man, dwelling among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds) —
  • (for the righteous man through seeing and hearing, dwelling among them, tormented [his] righteous soul day after day with [their] lawless works,)
  • then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment,
  • [the] Lord knows [how] to deliver the godly out of trial, and to keep [the] unjust to [the] day of judgment [to be] punished;
  • and especially those who walk according to the flesh in the lust of uncleanness and despise authority. They are presumptuous, self-willed. They are not afraid to speak evil of [c]dignitaries,
  • Profane and Blasphemous Seducers

    and specially those who walk after the flesh in [the] lust of uncleanness, and despise lordship. Bold [are they], self-willed; they do not fear speaking injuriously of dignities:
  • whereas angels, who are greater in power and might, do not bring a reviling accusation against them before the Lord.
  • when angels, who are greater in might and power, do not bring against them, before the Lord, an injurious charge.
  • Depravity of False Teachers

    But these, like natural brute beasts made to be caught and destroyed, speak evil of the things they do not understand, and will utterly perish in their own corruption,
  • But these, as natural animals without reason, made to be caught and destroyed, speaking injuriously in things they are ignorant of, shall also perish in their own corruption,
  • and will receive the wages of unrighteousness, as those who count it pleasure to [d]carouse in the daytime. They are spots and blemishes, [e]carousing in their own deceptions while they feast with you,
  • receiving [the] reward of unrighteousness; accounting ephemeral indulgence pleasure; spots and blemishes, rioting in their own deceits, feasting with you;
  • having eyes full of [f]adultery and that cannot cease from sin, enticing unstable souls. They have a heart trained in covetous practices, and are accursed children.
  • having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse;
  • They have forsaken the right way and gone astray, following the way of Balaam the son of Beor, who loved the wages of unrighteousness;
  • having left [the] straight way they have gone astray, having followed in the path of Balaam [the son] of Bosor, who loved [the] reward of unrighteousness;
  • but he was rebuked for his iniquity: a dumb donkey speaking with a man’s voice restrained the madness of the prophet.
  • but had reproof of his own wickedness -- [the] dumb ass speaking with man's voice forbad the folly of the prophet.
  • These are wells without water, [g]clouds carried by a tempest, for whom is reserved the blackness of darkness [h]forever.
  • These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved [for ever].
  • Deceptions of False Teachers

    For when they speak great swelling words of emptiness, they allure through the lusts of the flesh, through lewdness, the ones who [i]have actually escaped from those who live in error.
  • For [while] speaking great highflown words of vanity, they allure with [the] lusts of [the] flesh, by dissoluteness, those who have just fled those who walk in error,
  • While they promise them liberty, they themselves are slaves of [j]corruption; for by whom a person is overcome, by him also he is brought into [k]bondage.
  • promising them liberty, while they themselves are slaves of corruption; for by whom a man is subdued, by him is he also brought into slavery.
  • For if, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome, the latter end is worse for them than the beginning.
  • For if after having escaped the pollutions of the world through [the] knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first.
  • For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them.
  • For it were better for them not to have known the way of righteousness, than having known [it] to turn back from the holy commandment delivered to them.
  • But it has happened to them according to the true proverb: “A dog returns to his own vomit,” and, “a sow, having washed, to her wallowing in the mire.”
  • But that [word] of the true proverb has happened to them: [The] dog [has] turned back to his own vomit; and, [The] washed sow to [her] rolling in mud.

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