New King James Version

English Standard Version

Prophecy and Tongues

Pursue love, and desire spiritual gifts, but especially that you may prophesy.

Prophecy and Tongues

Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.

For he who speaks in a tongue does not speak to men but to God, for no one understands him; however, in the spirit he speaks mysteries.

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For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit.

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But he who prophesies speaks edification and exhortation and comfort to men.

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On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation.

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He who speaks in a tongue edifies himself, but he who prophesies edifies the church.

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The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church.

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I wish you all spoke with tongues, but even more that you prophesied; [a]for he who prophesies is greater than he who speaks with tongues, unless indeed he interprets, that the church may receive edification.

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Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.

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Tongues Must Be Interpreted

But now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by revelation, by knowledge, by prophesying, or by teaching?

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Now, brothers,a if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching?

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Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the sounds, how will it be known what is piped or played?

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If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played?

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For if the trumpet makes an uncertain sound, who will prepare for battle?

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And if the bugle gives an indistinct sound, who will get ready for battle?

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So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken? For you will be speaking into the air.

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So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air.

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There are, it may be, so many kinds of languages in the world, and none of them is without [b]significance.

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There are doubtless many different languages in the world, and none is without meaning,

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Therefore, if I do not know the meaning of the language, I shall be a [c]foreigner to him who speaks, and he who speaks will be a foreigner to me.

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but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me.

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Even so you, since you are [d]zealous for spiritual gifts, let it be for the [e]edification of the church that you seek to excel.

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So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.

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Therefore let him who speaks in a tongue pray that he may interpret.

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Therefore, one who speaks in a tongue should pray that he may interpret.

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For if I pray in a tongue, my spirit prays, but my understanding is unfruitful.

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For if I pray in a tongue, my spirit prays but my mind is unfruitful.

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What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. I will sing with the spirit, and I will also sing with the understanding.

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What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also.

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Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say “Amen” at your giving of thanks, since he does not understand what you say?

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Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsiderb say “Amen” to your thanksgiving when he does not know what you are saying?

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For you indeed give thanks well, but the other is not edified.

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For you may be giving thanks well enough, but the other person is not being built up.

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I thank my God I speak with tongues more than you all;

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I thank God that I speak in tongues more than all of you.

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yet in the church I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in a tongue.

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Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

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Tongues a Sign to Unbelievers

Brethren, do not be children in understanding; however, in malice be babes, but in understanding be mature.

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Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature.

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In the law it is written:
“With men of other tongues and other lips
I will speak to this people;
And yet, for all that, they will not hear Me,”
says the Lord.

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In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.”

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Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe.

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Thus tongues are a sign not for believers but for unbelievers, while prophecy is a signc not for unbelievers but for believers.

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Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, will they not say that you are [f]out of your mind?

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If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds?

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But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all.

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But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all,

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[g]And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you.

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the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you.

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Order in Church Meetings

How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for [h]edification.

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Orderly Worship

What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up.

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If anyone speaks in a tongue, let there be two or at the most three, each in turn, and let one interpret.

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If any speak in a tongue, let there be only two or at most three, and each in turn, and let someone interpret.

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But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God.

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But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God.

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Let two or three prophets speak, and let the others judge.

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Let two or three prophets speak, and let the others weigh what is said.

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But if anything is revealed to another who sits by, let the first keep silent.

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If a revelation is made to another sitting there, let the first be silent.

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For you can all prophesy one by one, that all may learn and all may be encouraged.

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For you can all prophesy one by one, so that all may learn and all be encouraged,

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And the spirits of the prophets are subject to the prophets.

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and the spirits of prophets are subject to prophets.

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For God is not the author of [i]confusion but of peace, as in all the churches of the saints.

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For God is not a God of confusion but of peace.
As in all the churches of the saints,

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Let [j]your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says.

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the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says.

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And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church.

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If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.

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Or did the word of God come originally from you? Or was it you only that it reached?

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Or was it from you that the word of God came? Or are you the only ones it has reached?

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If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord.

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If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord.

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But [k]if anyone is ignorant, let him be ignorant.

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If anyone does not recognize this, he is not recognized.

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Therefore, brethren, desire earnestly to prophesy, and do not forbid to speak with tongues.

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So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues.

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Let all things be done decently and in order.

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But all things should be done decently and in order.

Parallel

New King James Version

English Standard Version

1 Corinthians 14

1 Corinthians 14