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Principles of Marriage
Now concerning the things of which you wrote to me:
It is good for a man not to touch a woman.
Now concerning the things of which you wrote to me:
It is good for a man not to touch a woman.
Principles for Marriage
Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.”
Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.”
Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband.
But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband.
Let the husband render to his wife the affection due her, and likewise also the wife to her husband.
The husband should give to his wife her conjugal rights, and likewise the wife to her husband.
The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does.
For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does.
Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control.
Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.
But I say this as a concession, not as a commandment.
For I wish that all men were even as I myself. But each one has his own gift from God, one in this manner and another in that.
I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another.
But I say to the unmarried and to the widows: It is good for them if they remain even as I am;
To the unmarried and the widows I say that it is good for them to remain single, as I am.
but if they cannot exercise self-control, let them marry. For it is better to marry than to burn with passion.
But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.
Keep Your Marriage Vows
Now to the married I command, yet not I but the Lord: A wife is not to depart from her husband.
Now to the married I command, yet not I but the Lord: A wife is not to depart from her husband.
To the married I give this charge (not I, but the Lord): the wife should not separate from her husband
But even if she does depart, let her remain unmarried or be reconciled to her husband. And a husband is not to divorce his wife.
(but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife.
But to the rest I, not the Lord, say: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her.
To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.
And a woman who has a husband who does not believe, if he is willing to live with her, let her not divorce him.
If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him.
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise your children would be unclean, but now they are holy.
For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy.
But if the unbeliever departs, let him depart; a brother or a sister is not under bondage in such cases. But God has called us to peace.
For how do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife?
For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? Let him not be circumcised.
Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision.
Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters.
For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God.
Let each one remain in the same calling in which he was called.
Each one should remain in the condition in which he was called.
Were you called while a slave? Do not be concerned about it; but if you can be made free, rather use it.
For he who is called in the Lord while a slave is the Lord’s freedman. Likewise he who is called while free is Christ’s slave.
For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ.
You were bought at a price; do not become slaves of men.
You were bought with a price; do not become bondservants of men.
Brethren, let each one remain with God in that state in which he was called.
To the Unmarried and Widows
Now concerning virgins: I have no commandment from the Lord; yet I give judgment as one whom the Lord in His mercy has made trustworthy.
Now concerning virgins: I have no commandment from the Lord; yet I give judgment as one whom the Lord in His mercy has made trustworthy.
I suppose therefore that this is good because of the present distress — that it is good for a man to remain as he is:
Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife.
Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife.
But even if you do marry, you have not sinned; and if a virgin marries, she has not sinned. Nevertheless such will have trouble in the flesh, but I would spare you.
But this I say, brethren, the time is short, so that from now on even those who have wives should be as though they had none,
This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none,
those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess,
and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods,
and those who use this world as not misusing it. For the form of this world is passing away.
and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.
I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord.
But he who is married cares about the things of the world — how he may please his wife.
But the married man is anxious about worldly things, how to please his wife,
There is a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world — how she may please her husband.
and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband.
And this I say for your own profit, not that I may put a leash on you, but for what is proper, and that you may serve the Lord without distraction.
I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.
But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well.
So then he who marries his betrothed does well, and he who refrains from marriage will do even better.
A wife is bound by law as long as her husband lives; but if her husband dies, she is at liberty to be married to whom she wishes, only in the Lord.
A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord.