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And if anyone thinks that he knows anything, he knows nothing yet as he ought to know.
If anyone imagines that he knows something, he does not yet know as he ought to know.
But if anyone loves God, this one is known by Him.
Therefore concerning the eating of things offered to idols, we know that an idol is nothing in the world, and that there is no other God but one.
Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.”
For even if there are so-called gods, whether in heaven or on earth (as there are many gods and many lords),
For although there may be so-called gods in heaven or on earth — as indeed there are many “gods” and many “lords” —
yet for us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom are all things, and through whom we live.
yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
However, there is not in everyone that knowledge; for some, with consciousness of the idol, until now eat it as a thing offered to an idol; and their conscience, being weak, is defiled.
However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled.
But food does not commend us to God; for neither if we eat are we the better, nor if we do not eat are we the worse.
Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do.
But take care that this right of yours does not somehow become a stumbling block to the weak.
For if anyone sees you who have knowledge eating in an idol’s temple, will not the conscience of him who is weak be emboldened to eat those things offered to idols?
And because of your knowledge shall the weak brother perish, for whom Christ died?
And so by your knowledge this weak person is destroyed, the brother for whom Christ died.
But when you thus sin against the brethren, and wound their weak conscience, you sin against Christ.