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Eastern Tribes Return to Their Lands
Then Joshua called the Reubenites, the Gadites, and half the tribe of Manasseh,
Then Joshua called the Reubenites, the Gadites, and half the tribe of Manasseh,
The Eastern Tribes Return Home
Then Joshua called together the tribes of Reuben, Gad, and the half-tribe of Manasseh.
Then Joshua called together the tribes of Reuben, Gad, and the half-tribe of Manasseh.
and said to them: “You have kept all that Moses the servant of the Lord commanded you, and have obeyed my voice in all that I commanded you.
He told them, “You have done as Moses, the servant of the LORD, commanded you, and you have obeyed every order I have given you.
During all this time you have not deserted the other tribes. You have been careful to obey the commands of the LORD your God right up to the present day.
And now the Lord your God has given rest to your brethren, as He promised them; now therefore, return and go to your tents and to the land of your possession, which Moses the servant of the Lord gave you on the other side of the Jordan.
And now the LORD your God has given the other tribes rest, as he promised them. So go back home to the land that Moses, the servant of the LORD, gave you as your possession on the east side of the Jordan River.
But be very careful to obey all the commands and the instructions that Moses gave to you. Love the LORD your God, walk in all his ways, obey his commands, hold firmly to him, and serve him with all your heart and all your soul.”
So Joshua blessed them and sent them away, and they went to their tents.
So Joshua blessed them and sent them away, and they went home.
Now to half the tribe of Manasseh Moses had given a possession in Bashan, but to the other half of it Joshua gave a possession among their brethren on this side of the Jordan, westward. And indeed, when Joshua sent them away to their tents, he blessed them,
Moses had given the land of Bashan, east of the Jordan River, to the half-tribe of Manasseh. (The other half of the tribe was given land west of the Jordan.) As Joshua sent them away and blessed them,
he said to them, “Go back to your homes with the great wealth you have taken from your enemies — the vast herds of livestock, the silver, gold, bronze, and iron, and the large supply of clothing. Share the plunder with your relatives.”
So the children of Reuben, the children of Gad, and half the tribe of Manasseh returned, and departed from the children of Israel at Shiloh, which is in the land of Canaan, to go to the country of Gilead, to the land of their possession, which they had obtained according to the word of the Lord by the hand of Moses.
So the men of Reuben, Gad, and the half-tribe of Manasseh left the rest of Israel at Shiloh in the land of Canaan. They started the journey back to their own land of Gilead, the territory that belonged to them according to the LORD’s command through Moses.
An Altar by the Jordan
And when they came to the region of the Jordan which is in the land of Canaan, the children of Reuben, the children of Gad, and half the tribe of Manasseh built an altar there by the Jordan — a great, impressive altar.
And when they came to the region of the Jordan which is in the land of Canaan, the children of Reuben, the children of Gad, and half the tribe of Manasseh built an altar there by the Jordan — a great, impressive altar.
The rest of Israel heard that the people of Reuben, Gad, and the half-tribe of Manasseh had built an altar at Geliloth at the edge of the land of Canaan, on the west side of the Jordan River.
And when the children of Israel heard of it, the whole congregation of the children of Israel gathered together at Shiloh to go to war against them.
So the whole community of Israel gathered at Shiloh and prepared to go to war against them.
Then the children of Israel sent Phinehas the son of Eleazar the priest to the children of Reuben, to the children of Gad, and to half the tribe of Manasseh, into the land of Gilead,
First, however, they sent a delegation led by Phinehas son of Eleazar, the priest, to talk with the tribes of Reuben, Gad, and the half-tribe of Manasseh.
In this delegation were ten leaders of Israel, one from each of the ten tribes, and each the head of his family within the clans of Israel.
Then they came to the children of Reuben, to the children of Gad, and to half the tribe of Manasseh, to the land of Gilead, and they spoke with them, saying,
When they arrived in the land of Gilead, they said to the tribes of Reuben, Gad, and the half-tribe of Manasseh,
“The whole community of the LORD demands to know why you are betraying the God of Israel. How could you turn away from the LORD and build an altar for yourselves in rebellion against him?
Is the iniquity of Peor not enough for us, from which we are not cleansed till this day, although there was a plague in the congregation of the Lord,
Was our sin at Peor not enough? To this day we are not fully cleansed of it, even after the plague that struck the entire community of the LORD.
but that you must turn away this day from following the Lord? And it shall be, if you rebel today against the Lord, that tomorrow He will be angry with the whole congregation of Israel.
And yet today you are turning away from following the LORD. If you rebel against the LORD today, he will be angry with all of us tomorrow.
[g]Nevertheless, if the land of your possession is unclean, then cross over to the land of the possession of the Lord, where the Lord’s tabernacle stands, and take possession among us; but do not rebel against the Lord, nor rebel against us, by building yourselves an altar besides the altar of the Lord our God.
“If you need the altar because the land you possess is defiled, then join us in the LORD’s land, where the Tabernacle of the LORD is situated, and share our land with us. But do not rebel against the LORD or against us by building an altar other than the one true altar of the LORD our God.
Then the people of Reuben, Gad, and the half-tribe of Manasseh answered the heads of the clans of Israel:
“The Lord God of gods, the Lord God of gods, He knows, and let Israel itself know — if it is in rebellion, or if in treachery against the Lord, do not save us this day.
“The LORD, the Mighty One, is God! The LORD, the Mighty One, is God! He knows the truth, and may Israel know it, too! We have not built the altar in treacherous rebellion against the LORD. If we have done so, do not spare our lives this day.
If we have built ourselves an altar to turn from following the Lord, or if to offer on it burnt offerings or grain offerings, or if to offer peace offerings on it, let the Lord Himself require an account.
If we have built an altar for ourselves to turn away from the LORD or to offer burnt offerings or grain offerings or peace offerings, may the LORD himself punish us.
“The truth is, we have built this altar because we fear that in the future your descendants will say to ours, ‘What right do you have to worship the LORD, the God of Israel?
For the Lord has made the Jordan a border between you and us, you children of Reuben and children of Gad. You have no part in the Lord.” So your descendants would make our descendants cease fearing the Lord.’
The LORD has placed the Jordan River as a barrier between our people and you people of Reuben and Gad. You have no claim to the LORD.’ So your descendants may prevent our descendants from worshiping the LORD.
Therefore we said, ‘Let us now prepare to build ourselves an altar, not for burnt offering nor for sacrifice,
“So we decided to build the altar, not for burnt offerings or sacrifices,
but that it may be a [l]witness between you and us and our generations after us, that we may perform the service of the Lord before Him with our burnt offerings, with our sacrifices, and with our peace offerings; that your descendants may not say to our descendants in time to come, “You have no part in the Lord.” ’
but as a memorial. It will remind our descendants and your descendants that we, too, have the right to worship the LORD at his sanctuary with our burnt offerings, sacrifices, and peace offerings. Then your descendants will not be able to say to ours, ‘You have no claim to the LORD.’
Therefore we said that it will be, when they say this to us or to our generations in time to come, that we may say, ‘Here is the replica of the altar of the Lord which our fathers made, though not for burnt offerings nor for sacrifices; but it is a witness between you and us.’
“If they say this, our descendants can reply, ‘Look at this copy of the LORD’s altar that our ancestors made. It is not for burnt offerings or sacrifices; it is a reminder of the relationship both of us have with the LORD.’
Far be it from us that we should rebel against the Lord, and turn from following the Lord this day, to build an altar for burnt offerings, for grain offerings, or for sacrifices, besides the altar of the Lord our God which is before His tabernacle.”
Far be it from us to rebel against the LORD or turn away from him by building our own altar for burnt offerings, grain offerings, or sacrifices. Only the altar of the LORD our God that stands in front of the Tabernacle may be used for that purpose.”
When Phinehas the priest and the leaders of the community — the heads of the clans of Israel — heard this from the tribes of Reuben, Gad, and the half-tribe of Manasseh, they were satisfied.
Then Phinehas the son of Eleazar the priest said to the children of Reuben, the children of Gad, and the children of Manasseh, “This day we perceive that the Lord is among us, because you have not committed this treachery against the Lord. Now you have delivered the children of Israel out of the hand of the Lord.”
Phinehas son of Eleazar, the priest, replied to them, “Today we know the LORD is among us because you have not committed this treachery against the LORD as we thought. Instead, you have rescued Israel from being destroyed by the hand of the LORD.”
And Phinehas the son of Eleazar the priest, and the rulers, returned from the children of Reuben and the children of Gad, from the land of Gilead to the land of Canaan, to the children of Israel, and brought back word to them.
Then Phinehas son of Eleazar, the priest, and the other leaders left the tribes of Reuben and Gad in Gilead and returned to the land of Canaan to tell the Israelites what had happened.
So the thing pleased the children of Israel, and the children of Israel blessed God; they spoke no more of going against them in battle, to destroy the land where the children of Reuben and Gad dwelt.
And all the Israelites were satisfied and praised God and spoke no more of war against Reuben and Gad.