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  • The New Priestly Service

    Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens,
  • Christ's Eternal Priesthood

    Now a summary of the things of which we are speaking [is], We have such a one high priest who has sat down on [the] right hand of the throne of the greatness in the heavens;
  • a Minister of the [a]sanctuary and of the true tabernacle which the Lord erected, and not man.
  • minister of the holy places and of the true tabernacle, which the Lord has pitched, [and] not man.
  • For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this One also have something to offer.
  • For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.
  • For if He were on earth, He would not be a priest, since there are priests who offer the gifts according to the law;
  • If then indeed he were upon earth, he would not even be a priest, there being those who offer the gifts according to the law,
  • who serve the copy and shadow of the heavenly things, as Moses was divinely instructed when he was about to make the tabernacle. For He said, “See that you make all things according to the pattern shown you on the mountain.”
  • (who serve the representation and shadow of heavenly things, according as Moses was oracularly told [when] about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.)
  • But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises.
  • But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.
  • A New Covenant

    For if that first covenant had been faultless, then no place would have been sought for a second.
  • The New Covenant

    For if that first was faultless, place had not been sought for a second.
  • Because finding fault with them, He says: “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah —
  • For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda;
  • not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the Lord.
  • not according to the covenant which I made to their fathers in [the] day of my taking their hand to lead them out of the land of Egypt; because *they* did not continue in my covenant, and *I* did not regard them, saith [the] Lord.
  • For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people.
  • Because this [is] the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people.
  • None of them shall teach his neighbor, and none his brother, saying, ‘Know the Lord,’ for all shall know Me, from the least of them to the greatest of them.
  • And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from [the] little one [among them] unto [the] great among them.
  • For I will be merciful to their unrighteousness, and their sins [b]and their lawless deeds I will remember no more.”
  • Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more.
  • In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.
  • In that he says New, he has made the first old; but that which grows old and aged [is] near disappearing.

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