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King James Bible

  • Again, I observed all the oppression that takes place under the sun. I saw the tears of the oppressed, with no one to comfort them. The oppressors have great power, and their victims are helpless.
  • The Evils of Oppression

    So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
  • So I concluded that the dead are better off than the living.
  • Wherefore I praised the dead which are already dead more than the living which are yet alive.
  • But most fortunate of all are those who are not yet born. For they have not seen all the evil that is done under the sun.
  • Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
  • Then I observed that most people are motivated to success because they envy their neighbors. But this, too, is meaningless — like chasing the wind.
  • Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
  • “Fools fold their idle hands,
    leading them to ruin.”
  • The fool foldeth his hands together, and eateth his own flesh.
  • And yet,
    “Better to have one handful with quietness
    than two handfuls with hard work
    and chasing the wind.”
  • Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

  • The Advantages of Companionship

    I observed yet another example of something meaningless under the sun.
  • Then I returned, and I saw vanity under the sun.
  • This is the case of a man who is all alone, without a child or a brother, yet who works hard to gain as much wealth as he can. But then he asks himself, “Who am I working for? Why am I giving up so much pleasure now?” It is all so meaningless and depressing.
  • There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
  • Two people are better off than one, for they can help each other succeed.
  • Two are better than one; because they have a good reward for their labour.
  • If one person falls, the other can reach out and help. But someone who falls alone is in real trouble.
  • For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
  • Likewise, two people lying close together can keep each other warm. But how can one be warm alone?
  • Again, if two lie together, then they have heat: but how can one be warm alone?
  • A person standing alone can be attacked and defeated, but two can stand back-to-back and conquer. Three are even better, for a triple-braided cord is not easily broken.
  • And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

  • The Futility of Political Power

    It is better to be a poor but wise youth than an old and foolish king who refuses all advice.
  • The Futility of Power

    Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
  • Such a youth could rise from poverty and succeed. He might even become king, though he has been in prison.
  • For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.
  • But then everyone rushes to the side of yet another youtha who replaces him.
  • I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
  • Endless crowds stand around him,b but then another generation grows up and rejects him, too. So it is all meaningless — like chasing the wind.
  • There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

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