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New American Standard Bible

  • The LORD gave this message to Micah of Moresheth during the years when Jotham, Ahaz, and Hezekiah were kings of Judah. The visions he saw concerned both Samaria and Jerusalem.
    Grief over Samaria and Jerusalem
  • Destruction in Israel and Judah

    The word of the LORD which came to Micah of Moresheth in the days of Jotham, Ahaz and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
  • Attention! Let all the people of the world listen!
    Let the earth and everything in it hear.
    The Sovereign LORD is making accusations against you;
    the Lord speaks from his holy Temple.
  • Hear, O peoples, all of you;
    Listen, O earth and all it contains,
    And let the Lord GOD be a witness against you,
    The Lord from His holy temple.
  • Look! The LORD is coming!
    He leaves his throne in heaven
    and tramples the heights of the earth.
  • For behold, the LORD is coming forth from His place.
    He will come down and tread on the high places of the earth.
  • The mountains melt beneath his feet
    and flow into the valleys
    like wax in a fire,
    like water pouring down a hill.
  • The mountains will melt under Him
    And the valleys will be split,
    Like wax before the fire,
    Like water poured down a steep place.
  • And why is this happening?
    Because of the rebellion of Israela
    yes, the sins of the whole nation.
    Who is to blame for Israel’s rebellion?
    Samaria, its capital city!
    Where is the center of idolatry in Judah?
    In Jerusalem, its capital!
  • All this is for the rebellion of Jacob
    And for the sins of the house of Israel.
    What is the rebellion of Jacob?
    Is it not Samaria?
    What is the high place of Judah?
    Is it not Jerusalem?
  • “So I, the LORD, will make the city of Samaria
    a heap of ruins.
    Her streets will be plowed up
    for planting vineyards.
    I will roll the stones of her walls into the valley below,
    exposing her foundations.
  • For I will make Samaria a heap of ruins in the open country,
    Planting places for a vineyard.
    I will pour her stones down into the valley
    And will lay bare her foundations.
  • All her carved images will be smashed.
    All her sacred treasures will be burned.
    These things were bought with the money
    earned by her prostitution,
    and they will now be carried away
    to pay prostitutes elsewhere.”
  • All of her idols will be smashed,
    All of her earnings will be burned with fire
    And all of her images I will make desolate,
    For she collected them from a harlot’s earnings,
    And to the earnings of a harlot they will return.
  • Therefore, I will mourn and lament.
    I will walk around barefoot and naked.
    I will howl like a jackal
    and moan like an owl.
  • Because of this I must lament and wail,
    I must go barefoot and naked;
    I must make a lament like the jackals
    And a mourning like the ostriches.
  • For my people’s wound
    is too deep to heal.
    It has reached into Judah,
    even to the gates of Jerusalem.
  • For her wound is incurable,
    For it has come to Judah;
    It has reached the gate of my people,
    Even to Jerusalem.
  • Don’t tell our enemies in Gathb;
    don’t weep at all.
    You people in Beth-leaphrah,c
    roll in the dust to show your despair.
  • Tell it not in Gath,
    Weep not at all.
    At Beth-le-aphrah roll yourself in the dust.
  • You people in Shaphir,d
    go as captives into exile — naked and ashamed.
    The people of Zaanane
    dare not come outside their walls.
    The people of Beth-ezelf mourn,
    for their house has no support.
  • Go on your way, inhabitant of Shaphir, in shameful nakedness.
    The inhabitant of Zaanan does not escape.
    The lamentation of Beth-ezel: “He will take from you its support.”
  • The people of Marothg anxiously wait for relief,
    but only bitterness awaits them
    as the LORD’s judgment reaches
    even to the gates of Jerusalem.
  • For the inhabitant of Maroth
    Becomes weak waiting for good,
    Because a calamity has come down from the LORD
    To the gate of Jerusalem.
  • Harness your chariot horses and flee,
    you people of Lachish.h
    You were the first city in Judah
    to follow Israel in her rebellion,
    and you led Jerusalemi into sin.
  • Harness the chariot to the team of horses,
    O inhabitant of Lachish —
    She was the beginning of sin
    To the daughter of Zion —
    Because in you were found
    The rebellious acts of Israel.
  • Send farewell gifts to Moresheth-gathj;
    there is no hope of saving it.
    The town of Aczibk
    has deceived the kings of Israel.
  • Therefore you will give parting gifts
    On behalf of Moresheth-gath;
    The houses of Achzib will become a deception
    To the kings of Israel.
  • O people of Mareshah,l
    I will bring a conqueror to capture your town.
    And the leadersm of Israel
    will go to Adullam.
  • Moreover, I will bring on you
    The one who takes possession,
    O inhabitant of Mareshah.
    The glory of Israel will enter Adullam.
  • Oh, people of Judah, shave your heads in sorrow,
    for the children you love will be snatched away.
    Make yourselves as bald as a vulture,
    for your little ones will be exiled to distant lands.
  • Make yourself bald and cut off your hair,
    Because of the children of your delight;
    Extend your baldness like the eagle,
    For they will go from you into exile.

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