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  • Freedom in Christ

    So Christ has truly set us free. Now make sure that you stay free, and don’t get tied up again in slavery to the law.
  • Christian Liberty

    Stand[a] fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.
  • Listen! I, Paul, tell you this: If you are counting on circumcision to make you right with God, then Christ will be of no benefit to you.
  • Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing.
  • I’ll say it again. If you are trying to find favor with God by being circumcised, you must obey every regulation in the whole law of Moses.
  • And I testify again to every man who becomes circumcised that he is [b]a debtor to keep the whole law.
  • For if you are trying to make yourselves right with God by keeping the law, you have been cut off from Christ! You have fallen away from God’s grace.
  • You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace.
  • But we who live by the Spirit eagerly wait to receive by faith the righteousness God has promised to us.
  • For we through the Spirit eagerly wait for the hope of righteousness by faith.
  • For when we place our faith in Christ Jesus, there is no benefit in being circumcised or being uncircumcised. What is important is faith expressing itself in love.
  • For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love.
  • You were running the race so well. Who has held you back from following the truth?
  • Love Fulfills the Law

    You ran well. Who hindered you from obeying the truth?
  • It certainly isn’t God, for he is the one who called you to freedom.
  • This persuasion does not come from Him who calls you.
  • This false teaching is like a little yeast that spreads through the whole batch of dough!
  • A little leaven leavens the whole lump.
  • I am trusting the Lord to keep you from believing false teachings. God will judge that person, whoever he is, who has been confusing you.
  • I have confidence in you, in the Lord, that you will have no other mind; but he who troubles you shall bear his judgment, whoever he is.
  • Dear brothers and sisters,a if I were still preaching that you must be circumcised — as some say I do — why am I still being persecuted? If I were no longer preaching salvation through the cross of Christ, no one would be offended.
  • And I, brethren, if I still preach circumcision, why do I still suffer persecution? Then the offense of the cross has ceased.
  • I just wish that those troublemakers who want to mutilate you by circumcision would mutilate themselves.b
  • I could wish that those who trouble you would even [c]cut themselves off!
  • For you have been called to live in freedom, my brothers and sisters. But don’t use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love.
  • For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another.
  • For the whole law can be summed up in this one command: “Love your neighbor as yourself.”c
  • For all the law is fulfilled in one word, even in this: “You shall love your neighbor as yourself.”
  • But if you are always biting and devouring one another, watch out! Beware of destroying one another.
  • But if you bite and devour one another, beware lest you be consumed by one another!

  • Living by the Spirit’s Power

    So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves.
  • Walking in the Spirit

    I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh.
  • The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions.
  • For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.
  • But when you are directed by the Spirit, you are not under obligation to the law of Moses.
  • But if you are led by the Spirit, you are not under the law.
  • When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures,
  • Now the works of the flesh are evident, which are: [d]adultery, [e]fornication, uncleanness, lewdness,
  • idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division,
  • idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies,
  • envy, drunkenness, wild parties, and other sins like these. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God.
  • envy, [f]murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.
  • But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness,
  • But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,
  • gentleness, and self-control. There is no law against these things!
  • [g]gentleness, self-control. Against such there is no law.
  • Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there.
  • And those who are Christ’s have crucified the flesh with its passions and desires.
  • Since we are living by the Spirit, let us follow the Spirit’s leading in every part of our lives.
  • If we live in the Spirit, let us also walk in the Spirit.
  • Let us not become conceited, or provoke one another, or be jealous of one another.
  • Let us not become conceited, provoking one another, envying one another.

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