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  • God’s Discipline Proves His Love

    Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us.
  • Run with Perseverance

    Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
  • We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith.a Because of the joyb awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne.
  • Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
  • Think of all the hostility he endured from sinful people;c then you won’t become weary and give up.
  • For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
  • After all, you have not yet given your lives in your struggle against sin.
  • God Disciplines His Sons

    Ye have not yet resisted unto blood, striving against sin.
  • And have you forgotten the encouraging words God spoke to you as his children?d He said,
    “My child,e don’t make light of the LORD’s discipline,
    and don’t give up when he corrects you.
  • And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
  • For the LORD disciplines those he loves,
    and he punishes each one he accepts as his child.”f
  • For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
  • As you endure this divine discipline, remember that God is treating you as his own children. Who ever heard of a child who is never disciplined by its father?
  • If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
  • If God doesn’t discipline you as he does all of his children, it means that you are illegitimate and are not really his children at all.
  • But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
  • Since we respected our earthly fathers who disciplined us, shouldn’t we submit even more to the discipline of the Father of our spirits, and live forever?g
  • Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
  • For our earthly fathers disciplined us for a few years, doing the best they knew how. But God’s discipline is always good for us, so that we might share in his holiness.
  • For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
  • No discipline is enjoyable while it is happening — it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way.
  • Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
  • So take a new grip with your tired hands and strengthen your weak knees.
  • Wherefore lift up the hands which hang down, and the feeble knees;
  • Mark out a straight path for your feet so that those who are weak and lame will not fall but become strong.
  • And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

  • A Call to Listen to God

    Work at living in peace with everyone, and work at living a holy life, for those who are not holy will not see the Lord.
  • A Call to Holiness

    Follow peace with all men, and holiness, without which no man shall see the Lord:
  • Look after each other so that none of you fails to receive the grace of God. Watch out that no poisonous root of bitterness grows up to trouble you, corrupting many.
  • Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
  • Make sure that no one is immoral or godless like Esau, who traded his birthright as the firstborn son for a single meal.
  • Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
  • You know that afterward, when he wanted his father’s blessing, he was rejected. It was too late for repentance, even though he begged with bitter tears.
  • For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
  • You have not come to a physical mountain,h to a place of flaming fire, darkness, gloom, and whirlwind, as the Israelites did at Mount Sinai.
  • Our Kingdom Cannot Be Shaken

    For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
  • For they heard an awesome trumpet blast and a voice so terrible that they begged God to stop speaking.
  • And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
  • They staggered back under God’s command: “If even an animal touches the mountain, it must be stoned to death.”i
  • (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
  • Moses himself was so frightened at the sight that he said, “I am terrified and trembling.”j
  • And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
  • No, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem, and to countless thousands of angels in a joyful gathering.
  • But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
  • You have come to the assembly of God’s firstborn children, whose names are written in heaven. You have come to God himself, who is the judge over all things. You have come to the spirits of the righteous ones in heaven who have now been made perfect.
  • To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
  • You have come to Jesus, the one who mediates the new covenant between God and people, and to the sprinkled blood, which speaks of forgiveness instead of crying out for vengeance like the blood of Abel.
  • And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
  • Be careful that you do not refuse to listen to the One who is speaking. For if the people of Israel did not escape when they refused to listen to Moses, the earthly messenger, we will certainly not escape if we reject the One who speaks to us from heaven!
  • See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
  • When God spoke from Mount Sinai his voice shook the earth, but now he makes another promise: “Once again I will shake not only the earth but the heavens also.”k
  • Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
  • This means that all of creation will be shaken and removed, so that only unshakable things will remain.
  • And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
  • Since we are receiving a Kingdom that is unshakable, let us be thankful and please God by worshiping him with holy fear and awe.
  • Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
  • For our God is a devouring fire.
  • For our God is a consuming fire.

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