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Darby Bible Translation

  • Christ Is Our High Priest

    Here is the main point: We have a High Priest who sat down in the place of honor beside the throne of the majestic God in heaven.
  • Christ's Eternal Priesthood

    Now a summary of the things of which we are speaking [is], We have such a one high priest who has sat down on [the] right hand of the throne of the greatness in the heavens;
  • There he ministers in the heavenly Tabernacle,a the true place of worship that was built by the Lord and not by human hands.
  • minister of the holy places and of the true tabernacle, which the Lord has pitched, [and] not man.
  • And since every high priest is required to offer gifts and sacrifices, our High Priest must make an offering, too.
  • For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.
  • If he were here on earth, he would not even be a priest, since there already are priests who offer the gifts required by the law.
  • If then indeed he were upon earth, he would not even be a priest, there being those who offer the gifts according to the law,
  • They serve in a system of worship that is only a copy, a shadow of the real one in heaven. For when Moses was getting ready to build the Tabernacle, God gave him this warning: “Be sure that you make everything according to the pattern I have shown you here on the mountain.”b
  • (who serve the representation and shadow of heavenly things, according as Moses was oracularly told [when] about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.)
  • But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises.
  • But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.
  • If the first covenant had been faultless, there would have been no need for a second covenant to replace it.
  • The New Covenant

    For if that first was faultless, place had not been sought for a second.
  • But when God found fault with the people, he said:
    “The day is coming, says the LORD,
    when I will make a new covenant
    with the people of Israel and Judah.
  • For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda;
  • This covenant will not be like the one
    I made with their ancestors
    when I took them by the hand
    and led them out of the land of Egypt.
    They did not remain faithful to my covenant,
    so I turned my back on them, says the LORD.
  • not according to the covenant which I made to their fathers in [the] day of my taking their hand to lead them out of the land of Egypt; because *they* did not continue in my covenant, and *I* did not regard them, saith [the] Lord.
  • But this is the new covenant I will make
    with the people of Israel on that day,c says the LORD:
    I will put my laws in their minds,
    and I will write them on their hearts.
    I will be their God,
    and they will be my people.
  • Because this [is] the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people.
  • And they will not need to teach their neighbors,
    nor will they need to teach their relatives,d
    saying, ‘You should know the LORD.’
    For everyone, from the least to the greatest,
    will know me already.
  • And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from [the] little one [among them] unto [the] great among them.
  • And I will forgive their wickedness,
    and I will never again remember their sins.”e
  • Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more.
  • When God speaks of a “new” covenant, it means he has made the first one obsolete. It is now out of date and will soon disappear.
  • In that he says New, he has made the first old; but that which grows old and aged [is] near disappearing.

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